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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 162 (not an original page number)
Unit 162 of 984. Only the selected source passage is shown.
an
imperial official], at which much emotion was manifested. The following
week I preached two more times, once in Neuenburg and the second time
in Schoendorf before a large gathering. Thereupon a number of things
were set right and happily resolved in the colony. Finally, on the Sunday
of July 8, Johann Wiebe preached. [He had ordained Wiebe as elder
along with David Epp; Wiebe had been elected elder as a young man of
Documentary Supplement
a) August Lenzmann (1823-1877)
b) David Hamm (d.1884)
c) Johann Harder (d.1876)
d) Peter Klassen (1825-1902)
e) Secondary School Teacher
Heinrich Epp (1827-1896).
f) Minister Bernhard Harder
(1832-1884).
162
IN RUSSIA 1789-1860
Bernhard Harder Monument in the Cemetery of Neu-Halbstadt.
Documentary Supplement
163
26, without having first served as a minister; together with another
brother, von Bargen, he had been sent to Prussia and brought Regier
and Warkentin back with him. David Epp had been elected as elder to
support Wiebe before the latter’s being despatched to Prussia.] I
delivered a brief closing address on Galations 6:17 79 which moved the
people so deeply that I had to stop preaching, since my own voice choked
to the extent that I could no longer speak and the people began to weep
uncontrollably. The farewell from my beloved listeners was moving, and
many of them could not let go of my hands, crying out amidst their
tears. 80 ‘O, how should we leave him whom we love so dearly!’ My pen
cannot express how I felt at the time. But all of it is known to Him who
knows all things. July 10th had been set as the day of my departure.
Even though I had long since said farewell to many people it was still
difficult to tear myself away from so many friends. The morning hours
were devoted to taking my leave from the lord director of the colony. He
and his wife burst into tears— we exchanged mutual promises to keep
each other in friendly remembrance. When I returned to my lodging, the
carriage stood ready surrounded by a mass of people. It would be tedious
to describe all the farewell scenes. I pushed my way through the crowd,
called a hearty farewell to everyone and was on my way. Nevertheless,
many accompanied me by wagon and on horse to the borders of the
colony.
d) ‘‘Accompanied by four or five wagons, we drove to Ekaterinoslav
where we had to settle some matters with the regional government, all of
which turned out successfully. Some friends had awaited us here for days
already, and upon their insistence I allowed myself to be persuaded to
go with them to Novo-Moskavsk, there to present the Word of God. I
preached on Col. 1:12-14. On Sunday, together with Privy Councillor
Lehn, I had gone to the director of the economy in order to discuss some^
matters pertaining to the colony with him in the presence of Elders
Johann Wiebe and David Epp. Thereupon we took our departure and
headed in the direction of Krementschug, t
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…