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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 167 (not an original page number)
Unit 167 of 984. Only the selected source passage is shown.
Franztal, a branch of the Przechovka Church; see
Alexanderwohl, 1835-1840.)
1. Elder Wilhelm Lange (in Russia since) 1835-1841
2. Friedrich Wilhelm Lange (ordained by Elder Peter
Wedel; he withdrew from office) 1841-1849
3. August Lenzmann (ordained by Elder Bernhard Fast,
Ohrloff) 1854-1877
(during Elder Lenzmann ’s illness and after his death
the minis ters Gerhard Thomsen and Aron Rempel
served as deputy elders. Baptism and Lord’s Supper
however were administered by Elder Franz Goerz, Jr.)
4. Heinrich Dirks (former missionary in Sumatra for about
twelve years; ordained as missionary and elder by
Elder Lenzmann) since 1881
III. Waldheim
(Immigrated in 1836 from Russian- Poland, as a church body, branch of
the Przechovka Church.)
1 (?). Elder Christian (?) Schmidt (in Russia since?—
ordained by Elder Benjamin Dirks, Ostrog; relocated
in 1844— where to?) c. 1842
2 (?). Benjamin Wedel (teacher in Tiegerweide; ordained
by Elder August Lenzmann, Gnadenfeld; withdrew
from office— when?) c. 1866
3 (?). Cornelius Dirks (ordained by Elder Johann
Schartner, Alexanderwohl since 1877
(Elder Dirks withdrew from office in Waldheim,
moved to the Kuban 1902, where he is elder of the
Mennonite church, W ohldemfuerst- Alexandrodar ,
having served them since 1882. Leading minister
today in Waldheim— Johann Goerzen.
Comment. The Chortitza and Molotschna mother congregations
ordained the elders of all the branch settlements. All the parishes settled
by Molotschna settlers (with the exception of the M.B. congregations)
always (?) form joint parishes (such as Nikolaifeld, Sagradovka, Memrik,
etc.), and their (first) elders are commissioned by an elder delegated by
the Molotschna Mennonite Council of Elders. We believe that the
Chortitza settlers of the Flemish and Frisian mother congregations form
their parishes in a similar manner. Their elders were ordained by the
elder from Chortitza; “New York” (Ignatievka) and "Nikolaievka”
(Orenburg).
170
IN RUSSIA 1789-1860
As far as the question of ordination in the congregations within the
Chortitza region or originating in Chortitza is concerned, it is of purely
"general- Flemish” origin in that the "Flemish” Elder Cornelius Warkentin
commissioned the elders of both the mother congregations (Chortitza
and Kronsweide) in this area. Later the "Flemish” Chortitza and the
"Frisian” Kronsweide elders repeatedly ordained each other’s officials, as
the above makes clear. The “general-Flemish” ordination succession in
the Molotschna has died out: in the congregations emanating from the
“large congregation” all current commissioning is done by the Margenau
Elder Heinrich Wiens, who was himself ordained in 1842 by the
"old-Flemish-Ukowallian” Elder Christian Schmidt of Waldheim. These
elders, then, have an "old-Flemish” (not "general-Flemish”) ordination.
The same is true of the Ohrloff Elder Abram Goerz (he was ordained by
Elder Toews and ordained
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…