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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 184 (not an original page number)
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e of Russian
stock are seldom found here because they produce less milk than the
German ones, and allow themselves to be milked only when the calf is
188
IN RUSSIA 1789-1860
present. Attempts have been made to deceive the tender instincts of
these animals with a stuffed calf-hide [!?], though not always
successfully. Since the Molotschna is not navigable and flows into a
swampy land-locked sea [the Molotschna Liman], all products are sent to
the Sea of Azov or to the Crimean peninsula. However, most of the
butter and cheese is sold to buyers who come to the very homes of the
settlers.
d) The villages of this colony are laid out in a regular pattern, with
wide streets and ditches 100 on either side that run through it, and no
more than twenty farmers. [Later some villages were founded with as
many as forty farmers: this depended upon the nature of the plan and
the situation of the village in it.] The buildings are uniformly patterned
after those here [in Prussia], and already one can find some good homes.
The earlier buildings of the Old Colony were built in an irregular manner,
but now everything is strictly regulated: at first the buildings were
erected fifteen rods apart, then twenty, and finally, in 1818-1820,
twenty-three rods in order to leave sufficient space for gardens and
provide a degree of safety against fires. [Later the yard allotments
became larger and the streets much wider.] Next to each home there is
an orchard with a promising stand of new trees, while industry and love
of order are everywhere apparent. Like the Old Colony, this one also has
two churches: in Ohrloff 101 and Petershagen.
e) The “New Colony,” in spite of its much later beginnings, is far
ahead of the “old” one in its location, equipment, and even in its
standard of living; indeed, the later immigrants, because they were
generally well-off or even rich, had all lived there for one or two years,
paying well for everything they received, raised the standard of the Old
Colony. In return, the settlers of the Old Colony helped those of
Molotschna with advice and help, enabling them to progress more
rapidly [H31 and 53]. There is a considerable vinegar brewery in
Halbstadt, and its wealthy owner [Johann Klaassen, the second colony
administrator of the Molotschna District] has now also started a cloth
factory.
f) While the surrounding neighbors of the Chortitza Colony are
exclusively Russian, especially many of noble descent, who live in a
friendly relationship with them, the Molotschna Colony is surrounded by
the “Nogai” or “Nogaizy,” an originally nomadic and very warlike, i.e.,
robbing Tatar race of some 5,000 persons descended from a Crimean
Khan. They hate the newcomers who have limited their pasture-lands,
and earlier expressed their displeasure against them in various ways.
About ten years ago four Mennonite settlers were killed one night not far
from a Mennonite village by these Tatars in a most lamentable fa
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…