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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 213 (not an original page number)
Unit 213 of 984. Only the selected source passage is shown.
inners. For one of the
malefactors that was crucified with Him, mocked Him and said, "If you
are the Christ, save yourself and us.” And the malefactor on the other
side said to Jesus: “Lord, remember me, when you come into your
kingdom” (Luke 23:39ff). Christ, the crucified, divides sharply, and
everyone who proclaims Him, must preach about two kinds of people. The
Word of the Cross is a sharp, two-edged sword piercing even to the
dividing asunder of soul and spirit, and of the joints and marrow, and is
a discemer of the thoughts and intents of the heart” (Heb. 4:12). And
because I want to use this Word among you, I cannot call: Peace! Peace!
where there is no peace (Jer. 8:11). You yourselves have written in your
letter, desiring that I might raise my voice like a trumpet, which is not
so easily silenced. Right, beloved, that is also my conviction. I know not
how to speak beautifully and artfully. To arrange my words according to
the rules of oratory is not my specialty. But as well as I can, I will
call and cry to rouse the souls from the sleep into which the devil has
lulled them, in order to frighten them back from the abyss towards which
they are drifting and hastening in their false security, frivolity and
self-deception. I know from personal experience what it means to serve
the devil. I also know his wages and fervently pity every soul that yet
remains in his service. Most certainly, here and there, being aroused out
of sin’s sleep, out of one’s own self-righteousness, will not please many,
but I cannot help this; guidance to the heavenly kingdom requires harsh
methods. Therefore I voice my expectation in advance: that there shall
be much rumbling among you. There shall be rumblings in the hearts,
rumblings in the houses and families, rumblings in the whole
congregation. In this way I want to become a real rumble-preacher, in
order that through such rumblings and dissatisfactions the way to the
blessed peace of the children of God might be entered, in order that the
Word also be fulfilled for me, that the prophet Isaiah records in chapter
52, verse 7, “How beautiful upon the mountains are the feet of them that
publish glad tidings,” namely that peace, to which one comes only
through inward disquietude.
10. For I also expect that in this church which I now may call my
church, that the Word of the Lord will be fulfilled, the Word that He
speaks in Matt. 10:35, 36: “For I am come to set a man against his
father, and a daughter against her mother, and a daughter-in-law against
Pastor Wuest
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her mother-in-law. And a man’s foes shall be those of his own
household.” Christ is an enemy of all half-heartedness. He has given
Himself completely for the sinner; the sinner must give himself
completely to Him. A total Savior as over against a total sinner, that is
the great exchange that can be transacted. With this distinct either-or of
our loving Savior, I also step into your midst with my watchw
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…