← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 23 (not an original page number)
Unit 23 of 984. Only the selected source passage is shown.
s that I acquired my understanding of
baptism and the Lord’s Supper, and not through the influence of
seductive sects as some have accused me. Yet if any man has in any way
been helpful to me, I want to thank God eternally for this.
l) “Meanwhile, after having lived one year at Witmarsum, it
happened that several persons appeared who raised the issue of baptism.
To this very hour I do not know from where these first enquirers came,
where they made their home, or who they in fact really were, nor have I
ever seen them.
m) “Shortly thereafter the Muensterite sect 6 appeared [1533-35]
which deceived many of our pious people. I was deeply troubled for I
perceived that though they were zealous they erred in doctrine. As far
as I was able I exerted my feeble efforts in opposing them by preaching
and exhortation. Twice I conferred with one of their leaders, once in
private and once in public. But my admonitions availed nothing because
of my improper conduct, for I was doing things I knew to be wrong. This
report spread far and wide and it was said that I could readily silence
these persons. Wherever and whoever they were, people looked to me for
answers.
n) “Thus it became apparent to me that I had become the defender
of all the impenitent who appealed to me as an authority. This caused me
no little anxiety, and I sighed to God in prayer: Lord, help me lest I
make myself responsible for other men’s sins! My soul was troubled and
I began to reflect upon the end results of my actions, namely, even
though I should gain the whole world (Matt. 16:26), live a thousand
years and yet finally have to endure the wrath of God, what would I
have gained?
o) "It was only after many gruesome edicts, 7 strangulations and
murders that this poor straying flock, which wandered as sheep without
a true shepherd, gathered itself together and moved to a place called
Oude Kloster (Old Cloister). Unfortunately, in accordance with the
ungodly Muensterite teaching and contrary to the spirit, Word and
example of Christ, they resorted to the use of the sword, which the Lord
had commanded Peter to return to its sheath, for their protection.
p) “When this had happened, the blood of these— though mis-
6
ORIGINS
guided— people weighed so heavily upon my heart that I could neither
bear it nor find any peace of mind. 8 I reflected upon my sinful ways, my
hypocritical teachings and idolatry, in which I still persisted for the sake
of appearances, though without joy and against my better judgment.
With my own eyes I had seen these zealous children willingly sacrifice
property and life for their convictions and beliefs, although they were in
error. And I had been one of those who had helped to reveal the papal
abominations to some of them! 9 Nevertheless I had retained my
unrestrained life style and recognized abominations, and that for no
other reason than that I wished to satisfy my carnal comforts and
remain immune from the cross
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…