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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 24 (not an original page number)
Unit 24 of 984. Only the selected source passage is shown.
of Christ.
q) “These matters gnawed at my heart to such an extent that I
could bear it no longer. I thought to myself: miserable man that I am,
what am I doing! If I continue in this way and do not live in agreement
with the word of the Lord, according to the knowledge of the truth which
I have obtained; if I do not rebuke to the best of my limited ability the
hyprocrisy, the impenitent, carnal life, the perverted baptism, Lord’s
Supper and false worship of God, which the learned teach; if I, through
bodily fear, do not show them the real foundation of the truth, neither
use all my powers to direct the wandering flock, who would gladly do
their duty if they only knew it, to the true pastures of Christ— oh, how
shall their shed blood, though shed in error, rise up against me at the
judgment seat of the Almighty and pronounce sentence against my poor,
miserable soul! My heart trembled in my body. I prayed to God amidst
sighs and tears that He would give to me, a troubled sinner, the gift of
His grace and create a clean heart within me; that through the merits of
the blood of Christ, He would graciously forgive my unclean walk and
unprofitable life, and bestow wisdom, spirit, freedom and courage upon
me so that I might preach His exalted and praiseworthy name and holy
word unperverted and make manifest His truth to His glory.
r) “Now I began, in the name of the Lord, openly to teach true
repentance from the pulpit, 10 to direct the people onto the narrow path,
and to reprove all sin and ungodliness, all idolatry and false worship;
and, to the extent that I had then received grace from God, I openly
presented baptism and the Lord’s Supper according to the spirit and
doctrine of Christ. I also earnestly and faithfully warned everyone
against the abominations of Muenster with regard to kings, polygamy,
the kingdom of God and the use of the sword, etc., until the Lord, after a
period of nine months, granted me His fatherly Spirit, His assistance
and mighty hand, so that suddenly and voluntarily I was able to
relinquish honor and reputation, which I had gained among the people,
as well as give up my antichristian abominations, unrestrained and
secure life.
s) “In 1536, 11 impoverished and distressed, I voluntarily yielded to
Merino Simons
7
the powerful cross of Christ my Lord, and in weakness feared God. I
sought God-fearing people, and though they were few in number, I found
some 12 who were zealous and maintained the truth. I debated with the
erring ones and, through the Word of God, by God’s grace and power
won some and led them to Christ, while the hardened and rebellious I
commended to the Lord.
t) “Behold, my reader, thus the Lord of mercy, through the benign
influence of the abundant grace which He extended to me, a miserable
sinner, touched my heart, produced in me a new min d, humbled me in
His fear, granted me a measure of self-knowledge, turned me from the
way of death and graciously c
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…