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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 26 (not an original page number)
Unit 26 of 984. Only the selected source passage is shown.
15 if otherwise one
believes that Christ’s Word is true and His unblamable, holy life and
example infallible. Thus have I, a miserable sinner, been enlightened by
the Lord, converted to a new mind, fled from Babel and entered into
Jerusalem, and finally been called to this high and arduous service.
y) “When the above-mentioned persons persisted in their suppli-
cations and my own conscience, though quite weak, burdened me
because I saw the great hunger and need referred to above, I surrendered
myself body and soul to the Lord, commended myself to His gracious
care and, in due time [1537], began to teach 16 in accordance with His
holy Word, to baptize, to labor in the vineyard of the Lord with my
limited talents, to build up His temple and holy city, and to repair the
dilapidated walls. The great and mighty God has made known and
revealed the true word of repentance, the word of His grace and power
together with the salutary use of His holy sacraments through our
humble service, doctrine and unlearned writings as well as through the
faithful service, labor and co-operation of our faithful fellow brothers in
many cities and countries. 17 He has made the form of His church so
glorious and endowed it with such insuperable power that many
haughty and proud hearts have been humbled ; the impure have been
purified; the drunkards made sober; the stingy, charitable; 18 the cruel,
loving; the godless, God-fearing; but they have also faithfully sacrificed
property and blood, body and life, as is still daily apparent, for the
glorious witness which they bear. These, indeed, cannot be the fruits and
evidence of a false doctrine with which God will have nothing to do ; nor
could it [this doctrine] have survived for so long under such a heavy
cross and dire distress were it not through the words of the Most High
and His power. What is more, they [the confessors of this doctrine] are
endowed with such great grace and wisdom in their trials as Christ has
promised to all His children (Luke 21:16), that all the worldly-wise and
famous teachers [learned theologians], together with all the blood-guilty
tyrants (who, O God, boast that they are Christians), have been
vanquished and put to shame by these invincible heroes and pious
witnesses of Christ. As a result, these tyrants, unable to find any other
weapons, take recourse to banishment, arrest, torture, burning, and
Menno Simons
9
murder, as was the practice and custom of the old serpent from the very
beginning, and as may still, alas, be witnessed daily in many places in
our Netherlands.
z) "Behold, this is our calling and doctrine, this the fruit of our
labors for which we are so horribly slandered and hatefully persecuted.
Whether or not all the prophets, apostles and faithful servants of God
have generated similar fruits through their service, we gladly leave to the
judgment of all the pious.
a ) "But as far as my own poor, weak and imperfect life is
conc
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…