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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 25 (not an original page number)
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alled me to the narrow way of life and
communion with His saints. To Him be praise in eternity, Amen.
u) "About one year later, while reading, writing and studying the
Word of God in seclusion, it happened that seven or eight persons 13
came to me who were united in mind and soul; in their faith and life, as
far as one could judge, they appeared blameless; in accordance with the
testimony of the Scriptures they had separated themselves from the
world, placed themselves under the cross and sincerely abhorred not only
the Muensterite sect but also the damnable horrors and sects of the
world. These came and begged me, in the name of those God-fearing
souls who were of one mind and spirit with us, that I should take to
heart the great sufferings and pressing needs of these distressed
people,— for the hunger was great but faithful stewards few— and apply
the talents which I had undeservedly received from the Lord. Matt. 25
and Luke 19.
v) “When I heard this, my heart was greatly troubled. Anxiety and
fear surrounded me. On the one hand I saw my limited talents, my great
ignorance, 14 my weak nature, the timidity of my flesh, the unbounded
wickedness, the perversity and tyranny of the world, the great and
powerful sects, the craftiness of many people, and the heavy cross that
would oppress me should I comply with their requests. On the other
hand, I saw the pitiable hunger, the lack and needs of these God-fearing,
pious children, for I saw plainly that they were like simple, deserted
sheep without a shepherd. Matt. 9; Mark 6.
w) “Finally, after many entreaties, I placed myself at the disposal
of the Lord and His church with the condition that they [these six to
eight delegates and their followers] might pray earnestly to the Lord
with me for a season; should it be His acceptable will that I could and
should serve Him to His glory, He might, in His fatherly goodness,
grant me a heart and mind that would enable me to join in Paul’s
testimony: ‘Woe is me if I do not preach the gospel’ (I Cor. 9). If not, He
should so ordain matters that it might be hindered. For Christ says: ‘If
two of you agree on earth about any request you have to make, that
request will be granted by my heavenly Father. For where two or three
8
ORIGINS
have met together in my name, I am there among them.’ Matt. 18.
x) “Note, therefore, dear reader, that I was not called in an unworthy
manner to this service by those of Muenster or any other seditious sect,
as some have slandered me, but by a people who were prepared to follow
Christ and His Word, who led a penitent life in the fear of God, served
their neighbors in love, bore the cross, sought the welfare and salvation
of all men, loved righteousness and truth, and abhorred wickedness and
unrighteousness. Certainly these are living and powerful proofs that these
people did not belong to a perverted sect, as many accused them, but
were true Christians, though unknown to the world,
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…