← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 3 (not an original page number)
Unit 3 of 984. Only the selected source passage is shown.
finished product, especially in terms of
organization. It is thus not surprising that the translators were often
forced to make choices between Friesen’s style and organization, and
currently preferred usage. In most cases it was decided to retain the
flavor and form of the original.
It is the fervent hope of the Commission that the translation and
publication of this, the most exhaustive study ever written on the
Mennonite brotherhood in Russia, will stimulate and sustain a sense of
historical awareness of the "acts and monuments" which have shaped
the life of our people.
Fresno, California
On the 118th anniversary of the
founding of the
Mennonite Brethren Church
Peter J. Klassen, Chairman
Historical Commission of the
General Conference of
Mennonite Brethren Churches
FOREWORD
The nearly 200 year history of the Mennonites in Russia is still
relatively unknown to historians today, including Mennonite historians
who are not in that ethnic tradition. Because of linguistic, political, and
geographical barriers it is hardly known even among the first generation
descendants of the Mennonites from Russia now in the West. At the
moment the field seems to belong primarily to those who emigrated from
Russia, among whom interest in personal and group historical experi-
ences has always been strong, and to a few Mennonite and other
scholars.
It seems to me, however, that we are on the threshold of a new era
of both scholarly and lay interest in this field. A substantial number of
monographs on specific settlements have appeared during the past five
years, as have memoirs, biographies, and reminiscences, usually in
modest publications or serialized in the German language Mennonite
press. Tours to the USSR are stimulating renewed interest in the
heritage. A number of younger Mennonite scholars have mastered the
German and Russian languages and are engaged in promising research
and writing. And now, particularly, the translation of this landmark
work by a group of competent scholars working under the direction of
Dr. J. B. Toews of the Center for Mennonite Brethren Studies at Fresno,
has made available an abundance of documentary and interpretive
material which will without doubt stimulate the research and writing of
many others for years to come. For this, and simply for making the story
available to those who do not read German or Russian, the translators of
this volume have placed Mennonites, and others, deeply in their debt.
P. M. Friesen was a remarkable man. His knowledge of Russian
Mennonite history was phenomenal, as was his skill and patience in
research. Small wonder then that the volume took twenty-five years to
complete instead of two weeks as one of the brethren predicted, and that
VI
Friesen let it go to press very reluctantly even then, and immediately,
though in ill health, began work on a supplement. How impoverished we
would be in the loss of documents caused by war and revol
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…