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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 310 (not an original page number)
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d himself dressed only in light
clothing. He could not lie on the frozen earth. And for a whole day he was
given nothing to eat. After Janzen had spent several days and nights in this
unhealthy place, he was given an additional two days of confinement at the
Hardships at Einlage
321
district office so that he spent a total of eight days in the dark prison. After
that he was released. Alm ost simultaneously, the Mennonite Peter Berg
from the Chortitza Colony was imprisoned in a dark cell because of his
faith. Before he was locked up, his pockets were searched, and when a
small book was found on him, the district assessor said, . , , ‘Aha, there’s
his Testament. Take it away, he’s read it long enough!’ After eight days,
he was released from custody. On March 25 of this year, the Mennonite
Johann Toews, from the colony of Nieder-Chortitza, was dragged out of
the worship service by the mayor and imprisoned.
h) “At the home of minister Abraham Unger in the colony of Einlage,
malicious people and their youth gathered outdoors, and indecently and
disruptively burst into the meeting, practically pulling the clothes off some
people’s backs. A Mennonite from the Chortitza Colony, Gerhard Wieler,
who served as teacher in the village of Liebenau in the Province of Taurida,
and had directed the school for three and one-half years to the satisfaction of
the village congregation was not only dismissed because of his faith in the
middle of the school year (in October, 1861), but after he had been unjustly
relieved of a part of his property , 1 1 9 he was forced to leave the Molotschna
Colony in winter, with his sick wife and small child, when the temperature
was 20 degrees. This, in spite of the fact that he had an annual visa from the
Chortitza Mennonite Area Administrative Office, and had to make the
journey of almost 100 versts in stormy weather. At his new place of
residence, his oppressed brothers in the faith offered him a good teaching
position in the village of Einlage in the Chortitza District. But because
he belonged to the newly established M.B. Church, he was also relieved of
this position, and since that time, separated from his wife and child who are
being supported by the new church, he is almost always in flight in order to
evade acts of violence on the part of the Chortitza Area Administrative
Office. It has happened that brethren from the new church have been
accosted on the street and pulled at by drunken people, as was the case with
Minister Heinrich Neufeld on his return from a worship service.
i) ‘‘On March 29 of this year, a number of brethren, 27 heads of
families, were ordered to appear before the Chortitza Area Administrative
Office. After they had been asked whether they would persist in this, their
faith in the Lord Jesus, which they affirmed, they were asked to sign a
paper which stated that they [the brethren] were ready to obey without
question if their Mennonite congregation would
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…