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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 355 (not an original page number)
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bles than his freedom is not a member fit for our mission. . . .
Johann Claassen.”
d) Claassen to his wife. “Aug. 2, 1861 .... I noticed that it affected
him [Privy Councillor Hahn] very much that his advice was being
ignored by the Area Administrative Office .... I said also that we
regard the teaching concerning baptism seriously, and that we immerse,
as Menno teaches [?!], that close to eighty persons had been baptized
and that many revivals had taken place .... His Excellency was not
opposed to this and said: ‘I will help you. . . .’ August 13. Our
opponents do not know the present situation in Russia or else they would
not be so foolish .... I have been told that the Emperor has issued a
secret decree to the courts that in matters of faith, no persecution and no
punishment are to take place. They are to be lenient .... Sept. 27 ... .
The Mennonites, said His Excellency [von Hahn], are generally looked
upon as a sect, and whether they differed in their conception of baptism
and co mmuni on, one from the other, was no reason to restrict trade and
to deny passports. His Excellency said that if he were still in the
committee, the matter would speedily be put in order [recollecting the
case of Elder Jakob War ken tin and Heinrich Wiens] .... You know, my
little woman, what often occurs to me? When I get home things will go
with me as they did with the Gnadenfelder [Brotherhood] school and
that makes me humble, which is precisely what a stubborn fellow like me
needs. But I am afraid, for the brethren will not find me to their liking
and I will not find them to mine. The main issue for me shall be to save
my soul. . . . Johann Classen.”
10. Claassen’s Private Life in St. Petersburg.
a) Claassen to his wife. “St. Petersburg, April 20, 1861. We have in
mind to celebrate communion tonight. Twice we have taken it, the two of
us [he and Forchhammer]. . . . Johann Claassen.”
b) Mrs. Claassen to her husband. “Liebenau, May 31, 1861.
Hallelujah! Christ lives and I live with Him. Death, where is thy sting?
Grave, where is thy victory? Hallelujah! Amen. My dear Claassen! ... I
was much delighted by your letter of May 18 in which you write that you
have received the sad news about Johannes [their small son of about
three years had drowned in the creek behind their garden], and that you
accept the Lord’s way with so much submission .... But that you
intend to stay still longer does not please me at all. But the Lord will
have to give me patience .... Out here they are particularly severe
about baptism .... Katharina Claassen.”
c) Jakob Becker to Claassen and Forchhammer. “Rudnerweide,
October 8, 1861 .... Dear brethren, you could have given us no greater
§165
370
THE MENNONITE BRETHREN CHURCH
joy than to inform us that our Gospel has also exerted influence there. We
were delighted when you, Claassen, wrote that the chairs in the mission
meeting [of the ‘Christian friends’] began to move [in happy exci
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…