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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 37 (not an original page number)
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be patient; but woe, woe
unto all those who persecute us without cause for the sake of God’s truth
and heap so many and such great sufferings upon us and expel us like so
many dogs or animals ; their destruction, judgment and damnation shall
suddenly overtake them in terror and horror, in this world as in the next.
For God will require from their hands the innocent blood which they
have spilled, and will avenge His holy ones in a frightful and terrifying
way, according to the word of the Prophets. Because you commanded us
under threat of force immediately to go into exile, let this be our answer:
We know of no place where we may live in peace and security, nor do we
dare to live here any longer because of want and fear. If we return to the
territory of this or that prince, everywhere enemies lie in wait for us. If
we move forwards, we fall, like so many sheep encountering rapacious
wolves and greedy lions, into the claws of tyrants and robbers. There are
many widows among us and infants whose parents have been murdered
and property confiscated by Ferdinand , 33 that terrible tyrant and enemy
of God’s righteousness. We do not dare desert these widows, orphans,
and sick children which God has entrusted to our care and which He has
commanded us to nourish, clothe, console, and provide for in every way,
who cannot travel with us, and, if they are not cared for in some other
way, will not live very long. We dare not transgress God’s command-
ments in order to obey human commands, not even at the cost of money
and property, life and limb. For their sake we cannot move away; but
before we permit them to suffer injury in any way we will endure every
hardship, indeed allow our very blood to be spilled for their sake. Beyond
that we possess houses and lands, property which we have acquired by
the sweat of our brow, which is our rightful property both in the sight of
God and man; in order to sell it we need time and leisure. This property
is indispensable for the support of our wives, widows, orphans and
children, of which we have a large number, otherwise these would be
condemned to die of hunger. At the present we are encamped in the
distant forests and, if God wills, without damage. But, if you return our
property to us, we will, as we have in the past, continue to live in peace
and quiet. We do not wish to become a burden to anyone or give our
22
ORIGINS
enemies, not even King Ferdinand, cause to complain. Our way of life,
our customs as well as our walk are well known to everyone. We would
sooner suffer the loss of one hundred florins than cheat anyone of a
penny, sooner offer our life and die than strike our enemy with the hand,
much less with the sword, spear or halberd, as the world does. We carry
no weapons on our person, neither spear nor firearm, as is apparent to
everyone; and those who say that we went into battle by the thousands
lie and slander us shamelessly before our government. We bemoan s
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…