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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 36 (not an original page number)
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He would stand by him and grant him patience. He was
thereupon released from prison and allowed to recover during the next
two days in the vicinity of the castle so that he might learn to walk
again. But that was no easy matter, for he had become extremely weak
through his imprisonment and confinement in the stocks, where he had
been handcuffed and bound in chains; he had spent two years less five
weeks in this condition and had not seen the sun for a year and a half.
Hans was placed in the custody of an official with whom he traveled to
the sea. On the second day of the journey they entered an inn where the
official became drunk, and Hans utilized the favorable occasion to make
good his escape. He recovered his health and strength, managed to
return to the brethren, was called to the ministry of the Gospel and died
in peace in the year 1583. Thus did the servants of God suffer in
Germany.
c) “The persecution in Germany and Switzerland was so severe that
there seemed to be no other way out of it than to emigrate. In the year
1530, under the leadership of Jakob Hutter, many thousands of
Anabaptists emigrated from Switzerland, the Tyrol, the Austrian lands,
Styria and Bavaria, and settled in Moravia. They purchased landed
estates, built churches, and for a period of time enjoyed great prosperity
in temporal as well as in spiritual matters. Many others, banished from
their homelands, joined them so that their numbers increased steadily.
But in the year 1535 Ferdinand of Bohemia commanded that they be
expelled, and dispatched a military expedition against them to execute
his command. Their property was confiscated, and all that they were able
to accomplish was to be allowed to take their tools and implements with
them. They retreated into the forests and lived there as best they could,
conducted their chinch services and composed their souls to be patient.
Hutter encouraged and consoled them. ‘Be thankful to God,’ he said,
'that you have been deemed worthy to suffer persecution and the
hardships of banishment for His name’s sake. Those are the wages of the
elect in the clearing-house of the world, through which your heavenly
father affirms that you are well-pleasing in His sight. Let every trace of
Persecutions
21
sorrow be far from you; let go of all care and sorrow, and consider how
great will be the reward which awaits you for all of the sufferings that
you now endure.’
d) “Jakob Hutter’s letter to the governor of Moravia, which he
wrote in the name of the brethren, is no doubt worthy of being kept in
unfading remembrance. A short excerpt follows; ‘. . . We now find
ourselves in the wilderness, in the forests and under the open skies; but
we bear all this with patience and praise God that we have been deemed
worthy to suffer for His name's sake. But for your sakes we deplore the
fact that you treat the children of God so harshly and with so much
ill-will. Those who fear God have been called to
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…