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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 384 (not an original page number)
Unit 384 of 984. Only the selected source passage is shown.
ad no reply. Church ministers: Cornelius
Penner, Franz Isaak; Deacon: Dietrich Huebert.”
g) Third set of minutes. “On August 20, 1861, we attended the
meeting of the Mennonites who have seceded from our churches,
gathered at the house of Abraham Peters in Ladekopp. The first song
was accompanied by harmonica and violin, but not in stormy fashion.
Songs out of the Glaubensstimme, Hiller’s Liederkaestlein, and
Gossner’s Schatzkaestlein were read out and sung according to the
melodies indicated in the Glaubensstimme. The discussion of the
Scripture texts, particularly I Peter 2, this time was conducted mainly in
the form of dialogue led by their minister, Becker. Special emphasis was
placed on the obligation of the Christian to put away evil and to strive
after the good [compare this with Elder Lenzmann’s letter]; but this
would be possible only if the heart is renewed by faith. With great
earnestness they warned against secret shame, specifically mentioning
the vice of onanism. Their songs, among others, included: ‘O, the Great
Joy,’ ‘Once I Was Not a Child,’ ‘One Thing I Wish Above Everything
Else,’ ‘Up, You Hearts United With Jesus!’ etc. There was much
prayer, by many different persons. But disturbing shouts did not occur;
on the contrary, seriousness prevailed among them and was maintained
by the leading persons, so that we were convinced that earlier testimony
concerning them was either groundless, or at least exaggerated, or else
these people must be well on the way to regulatory and corrective
behavior. In this regard the other churches could serve them better by
continued visits and appropriate encouragement, than by forcible means,
which in any case would take a direction that could have incalculable
consequences for the whole church. We noticed no deviations outside the
limits of tolerance assigned to us by the highest authority; much less
any transgressions against public order. They also conducted
communion in our presence, with Becker, after a short talk on Luke
22:14-32, simply distributing bread and wine, while speaking the words
of institution. Only members in the narrowest sense participated, and
everything transpired in a quiet, orderly manner. Church ministers:
Abraham Isaak, Jakob Martens, Bernhard Harder, Franz Klassen.
398
THE MENNONITE BRETHREN CHURCH
§172
Deacon: Peter Friesen. Church members: Gerhard Loewen, Isbrand
Harder, Jakob Harder. Note: When they made the promise in No. 5
[Feb. 10, 1860], they had believed that they would soon be recognized as
their own church; but when the opposite developed more and more, they
could not in good conscience, according to their own statement, keep the
above promise any longer, but thereafter regarded themselves as an
existing church and conducted election of ministers, baptism, and
communion by themselves, and later also marriage ceremonies.”
h) These three sets of minutes were printed in the Mennonitische
Blaetter, February, 18
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…