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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 449 (not an original page number)
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1) “Einlage, Province of Ekaterinoslav, South Russia,
October 29, 1869 [new calendar]— I had hoped to send these few notes to
you and to my loved ones during my return journey, possibly from Pest,
but the long, time-consuming journey across the endless steppes [without
railways at the time], beyond which I have not yet gone, and the
unanticipated labors in God’s kingdom, have kept me here until now. I
have been in Einlage for eight days now, and will be able to depart only
next Monday, November 1. Here is a church which has separated itself
from the Mennonites mainly because of baptism[?]; otherwise it
continues to hold to their regulations. [N.B.l] This congregation has been
exposed to many siftings, and upon my arrival I still found much discord
among the brethren and it almost seemed as if my stay here would be
fruitless. After lengthy discussions among them, the Lord enabled me,
finally, to gain the confidence of the brethren and I tun now to ordain
an elder, Br. Abraham Unger, two ministers, and two deacons next
Sunday. On Sunday, the 24th, I preached in the [private] school among
our brethren, that is among those who have separated themselves from
the larger Mennonite Church, and in the afternoon, in the large
Mennonite Church in Chortitza, a Mennonite colony, seven versts from
here. But life leaves much to be desired. Yet I am glad and blessed in my
Savior, and, with the exception of a throat ailment, I feel fine. I dare to
hope that through the blessing of the lord upon my humble efforts, some
order has been brought into the hitherto existing confusion so that
matters here may improve, and that we, in the future, may yet exert a
The Chortitza M.B. Church 1866-72
463
wholesome influence upon this interesting movement. All of Southern
Russia ... is a beckoning missionfield, and were I but thirty years old
instead of seventy, I would dedicate my life to the cultivation of this
fallow yet very promising ground. Let us pray the Lord of harvest to
send forth laborers. 2) It is November 1 and I am going still further
south, to Alexander [Alexandrovsk], ten versts away on the other side of
the Dnieper, and from there, the Lord willing, on Tuesday, November 2,
to Molotschna, where a similar congregation 252 awaits me. 3) November
4, 1869, on board the steamer, between Nikolaiev and Kherson. I am
now on the Dnieper .... In Einlage, from where I wrote to you, I have
been able to arrange everything which pertains to the ordination of the
elders, two ministers and eight deacons [evidently a number of these for
the Baptist Brethren]. The congregation there derives from the
Mennonites, still names itself after Menno Simons, and adheres to some
of the particular views of this reformer. These ordinations were carried
out in Einlage last Sabbath [Sunday]. In the afternoon I conducted a
missions service which raised an offering of 108 rubles for the mission in
China. These meetings were held in a temporary
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…