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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 460 (not an original page number)
Unit 460 of 984. Only the selected source passage is shown.
death— the
soul and spirit may attain unto their rest.” (Cf. “Confession of Faith”
1900/1902, p. 4, line 5ff.]
d) The matter passed without any unpleasant consequences for
anyone: for many more serious thunderclouds had threatened the M.B.
Church before. The church continued to grow quietly in the Molotschna,
very much in character with the quiet and above all else energetic and
tough man who had been its first leader and shepherd, next to Christ the
great shepherd. It is only that we have been reminded of the way things
were by the just cited good document, through which the deceased is still
speaking to us, completely in accordance with his spiritual t hinking and
feeling.
474
THE MENNONITE BRETHREN CHURCH
§206
2. The M.B. Church in the Kuban
This congregation has received ample attention under XXV, B, in the
“Documentary Supplements.” Consequently we have less to say about it
during this period: the congregation learned to live under difficult condi-
tions and work hard, to struggle with and to conquer over natural and
spiritual difficulties, the natural difficulties being caused by the unf amili ar
local conditions of nature and economics, and the spiritual difficulties by
the spiritually ailing brethren who had come along from the Molotschna
and Chortitza. We shall cite here the continuation of the “Brief Report,” 265
of the old Elder Daniel Fast (see above #180. . . . c) "In 1867 the brethren
Johann Claassen, Benjamin Becker and Abraham Dyck 266 were ordered to
appear at the Area Administrative Office in Halbstadt [more exactly to
the inspector of the colonies in Prischib] to give an account with regard
to some religious matters, of whose responsibilities, however, they were
set free [after a brief interview between Claassen and the inspector. Cf.
#120, the conclusion]. They returned on July 19th of the same year,
d) In 1869 the Lord called Claassen's wife home after a prolonged
illness. 267 In the same year, Br. Claassen was elected Area Administra-
tor. In 1871 Claassen, in his capacity as Area Administrator and deputy,
had to travel to the city of Vladikavkas for the reception of His
Majesty, our Emperor Alexander II, whereupon in 1872 he was awarded
a silver medal, which was followed by a second, a golden medal in
1874— both on the ribbon of the order— for distinguished administrative
services in the colonies. [As a reward from the government he also
received an engraved golden watch.] e) As far as the spiritual
leadership is concerned, besides Minister Christian Schmidt, Br. Daniel
Fast was also elected to the ministry on June 14, 1870, while Elder
Huebert was still tied for certain reasons to his old home land. When it
became possible, he visited us in 1868 and 1872 in the Kuban (that is
twice), and in 1873 he settled in the Kuban and there assumed the
leadership of the congregation. . . . f) The congregation as such
continued to build upon the only firm foundation, Christ (I C
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…