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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 461 (not an original page number)
Unit 461 of 984. Only the selected source passage is shown.
or. 3:11), of
course not without struggles against enthusiastic ideas, especially
against expressions of exuberance, for which purpose some repre-
sentatives from the Molotschna and Chortitza areas had come along;
also against so-called breakers of bread from the Volga, who according to
Jesus Christ’s example broke the ordinary bread for eating instead of
cutting it [making a great spiritual issue of it; see above 'Hermann
Peters.’ These were former Lutheran ‘brethren,’ holding in the main to
the opinion which they had received in the early '60s from the overly
joyous from the Molotschna; they were called ‘Jaeckelsbrueder’
after their leader. Br. Peter Jaede of the Mennonite Brethren, with others,
was one of them]. Through the grace of God the former came to
naught already in the Molotschna among the sound brethren there, and
First Annual Meeting
475
also found little enduring support here, so that when the emigration to
America began, the representatives of both views also emigrated and
from the New World asked for forgiveness, while others repented
here. . . (See further . . till 1885”.) The Mennonite Brethren Church
in the Kuban had 100 to 150 members at the end of 1872.
XXVIII.
FIRST ANNUAL MEETING OF THE CONFERENCE OF THE
UNITED CHRISTIAN ANABAPTIST MENNONITE
BRETHREN CHURCH IN RUSSIA ON MAY 14-16, 1872
The consultative meeting of the M.B. Conference churches re-
presented, as we saw in the last chapter, a body of three
congregations with over 600 brethren and sisters who had been baptized
on their voluntary, trustworthy testimony of faith, the achievement of
the first twelve years. Elder Unger relates the following about this
conference in his report for 1872 of the Einlage congregation (Minutes
not found):
“Dear Brethren in Christ! Wonderful are the ways of our great God,
and He leads all to a glorious conclusion. Now that our Einlage
congregation has been in existence for ten years and the Molotschna con-
gregation for twelve years, despite coming through many conflicts from
within and without, these congregations are being regulated and grounded
more and more on the basis of the Word of God. In this the brethren from
abroad such as Benzien, Oncken and especially A. Liebig have been very
helpful, for which we should be thankful to God and the loving brethren.
Thus the grace of God has succeeded in calling to life, in Andreasfeld, an
annual conference of all our congregations: from Einlage, Molotschna
and the Kuban. With joy we recall the lovely days of May 14, 15, and 16 of
this year [1872], where many brethren from near and far met to discuss
the affairs of the Kingdom of God. Seven brethren were selected to form
a missions committee [more correctly: itinerant preaching committee],
namely: from Einlage Abraham Unger, Johann Friesen; from Friedensfeld
Bernhard Dyck; from Odessa Johann Wieler; from Halbstadt Johann
Fast; from Pordenau Franz Janzen; from the Kuban Daniel Fast. Then
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…