Avakum
Checking archive
← Research Library
Indexed source

THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911

Available for full-text research. Open the source to inspect original-language passages and page references.

2,951 passagesText fragments 1–984; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 481 (not an original page number)

Unit 481 of 984. Only the selected source passage is shown.
Exact extracted unit
Because Jakob Dirksen, minister, and Johann Kliewer, deacon, soon moved from Muensterberg to Herzenberg, Br. Johann Huebert of Blumstein, Br. Johann Koop of Pordenau, Br. Heinrich Loewen of Alexanderkron and later Br. Peter Boese of Tiegenhagen were elected to serve as deacons or as overseers for the poor. At this time (1879) Br. Johann Wieler, frequently mentioned above, came to Halbstadt to teach in the secondary school. He helped diligently in the preaching of the Word. It was during this period, 1882-1883, that the large church in Rueckenau was built. b) By the year 1881 the work in the church had become so manifold that a strong desire developed to elect an elder from among the leading brethren. The election took place on April 14 in the presence of Br. Johann §226 498 THE MENNONITE BRETHREN CHURCH Wieler, who was especially concerned that Brother David Schellenberg be elected. The brethren proceeded with the election in an atmosphere of prayer and supplication. David Schellenberg received one hundred and twelve of one hundred and thirty votes. He was ordained Sunday, May 23, 1882, by Elder Aron Lepp of Andreasfeld in conjunction with the large and memorable 296 annual general conference of the M.B. Church. (Compare #96 "The Office of Elder in the Mennonite Brethren Church.”) The work of the church continued in customary fashion, assisted by the faithful support and counsel of fellow Elder Johann Fast and other well-known leading brethren. §227 11. The years 1884 and 1885 were particularly significant for the Mennonite Brethren Church in Rueckenau. At this time revivals occurred in Waldheim and Margenau in the Molotschna, and in Spat in the Crimea. In 1884 eighty-four members joined the church; in the following year, the twenty-fifth anniversary of the M.B. Church in the Molotschna, one hundred and seventy-one joined, the largest number to join since the founding of the church. (This included the members who had joined in the Crimea, who at that time constituted part of the Molotschna body.) Among those received into membership in 1884 were several men widely known for their successful and outstanding evangelistic ministry as ministers in the Mennonite congregations within our South Russian Mennonite brotherhood. They were David Duerksen, at that time school teacher and minister in the Margenau Church, and presently elder of the Spat Church in the Crimea, Jakob Reimer, formerly teacher in Ladekopp and Muntau, and for some time already a “voluntary” evangelist in the Mennonite Church, until called to the preaching ministry in the Ohrloff Church. Both brethren were known and esteemed in the Molotschna as outstanding pedagogues. The third was Br. Peter Bergmann of Ladekopp, who was a gifted and promising preacher in the Halbstadt-Ohrloff Church. All three continued their preaching ministry in the M.B. Church without interruption. "On January 31, 1884, a brotherhood meeting accorded P.M.

Source excerpts

[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…