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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 480 (not an original page number)
Unit 480 of 984. Only the selected source passage is shown.
ueckenau, was named leading elder. Br. Jacob Dirk-
sen (Muensterberg) became his assistant (died in Herzenberg). The latter
soon left the Molotschna. Fast had laid hands on Elder Huebert for
God’s blessing in 1868 on behalf of the church. Br. Huebert himself had
ordained Br. Fast as minister of the Word in 1867. “Brother Fast has
always been a faithful fellow elder, especially in house visitation and the
counseling of individuals. He has been a blessing to many in these
respects. It is still often mentioned that Br. Fast is held in loving
memory for having spoken appropriately and truthfully to one and the
other. Proverbs 10:7 is fulfilled in him: ‘The memory of the righteous is a
blessing.’ ” 294 On April 15 of the same year the two brethren, Franz
Nickel and David Schellenberg, were confirmed in the preaching ministry
by the laying on of hands. The brethren Wilhelm Loewen and Klaas
The M.B. Church 1873-1885
497
Enns, who had not been prepared to accept ordination earlier, were
confirmed in the ministry by Johann Fast, the leading elder after the
departure of Abraham Schellenberg on June 1, 1880.
c) "And so the time came for the brothers and sisters emigrating to
America to bid farewell. The farewell was arranged for May 6, 1879, in
Rueckenau. Br. Jakob Dirksen (Muensterberg) spoke on John 16:32, 33,
Br. Johann Poettker (Fuerstenau) on Revelation 2:10 (sic!), 295 Elder
Abraham Schellenberg on the text, ‘Because I live, you shall live also’
(John 14:19), and Br. Klaas Enns among other texts used the verse, ‘It
must be so’ (Matthew 26:54). Thereupon a number of brethren and
sisters, who were emigrating, shared what was on their hearts. Finally all
those emigrating were asked if it was their intention to remain true to
the Lord, whereupon all stood to their feet to affirm their resolve to do
so. Brother Abraham Schellenberg then asked the brothers and sisters
remaining concerning their intention, and they also affirmed the same by
standing.” On May 15, 1879, final goodbyes were said to the emigrants at
the Michailovka (now Prischib) railway station. Addresses were given
and prayers were spoken out in the open field by those departing and
those remaining.
10. The orphaned church and its united leadership.
a) “We felt like nestlings abandoned by their mother and now on
their own, for the direction of the church and our task in the Kingdom of
God here in the Molotschna were very much upon our hearts. But we did
all things together [at that time, and such united action brought
blessing] .Each one served with the gift he had received (I Peter 4:10) and
One was our Master, Christ. The meetings were faithfully attended and
the brethren ministered diligently. We received rich comfort from God’s
Word through study and proclamation. The brethren Dirksen, Nickel,
Loewen, Enns, and myself (David Schellenberg), together with our dear
Brother Fast, were rather active in the preaching ministry of the
church.”
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…