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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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of the first year. Because more room was needed, the congregation
transferred to the home of the Bernhard Dycks in the fall of 1868. In
1869, five individuals were baptized and four members (two families)
moved from the Einlage Church, so that there were seventeen members
by the end of 1869. Brother Jakob Jantz was, as is known, the minister
of the small group, Br. Peter Fast assisted him in the preaching
ministry, and Br. Bernhard Dyck was appointed deacon. For six years
Br. Peter Fast was also the school teacher. The membership grew as
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THE MENNONITE BRETHREN CHURCH
several families of the dissolving “Kleine Gemeinde” joined. Some of those
already baptized in the “Jakob Wiebe Church,” also joined (cf. above,
IX, “Kleine Gemeinde”) the church at Friedensfeld. The little
congregation had to endure many difficult battles. Friedensfeld did not
live up to its lovely name; tragic disputes and hostility caused by purely
external issues and questions of honor shook the life of the church to its
foundations. Close relatives and members regarded each other in a most
hostile manner. The church council was drawn into the strife to its great
harm. It appeared that events would take a course similar to the
happenings at Blumenau. It is not a Sunday’s work to establish a
“colony of brothers.” If God does not grant special grace through strong
men who do not vacillate, then the "Meadow of Flowers” (Blumenau)
becomes an "Acre of Thoms,” and the “Field of Peace” (Friedensfeld)
becomes a “Battlefield.” Yet the Lord could help, but not without
chastisement. Strong, rich members went out of the church, and God
made those “poor and small” who had been mighty and wealthy, so that
he might test them and save them. So this church also experienced the
ful fillm ent of the promise of the Savior that “the powers of hell shall not
prevail against it” (Matthew 16:18). Later the church was greatly
strengthened and encouraged through the ministers Christian Schmidt
and Johann Wieler, who for a time settled in Friedensfeld. Jo hann Wieler
conducted a private school. The church grew, and it was felt that
Friedensfeld, until then an out-station of the Molotschna Church, needed
to achieve independence. Many families belonging to the “Kleine
Gemeinde” emigrated to America. Members of the M.B. Church, mostly
from other points, came to take their place. By the grace of God
the affiliate Friedensfeld, with 45 members and 125 adherents,
was organized on June 15, 1875, and became the M.B. Church
of Friedensfeld. Jakob Jantz was elected elder and Christian Schmidt
became associate elder. The elders Abraham Unger of Einlage and
Abraham Schellenberg of the Molotschna ordained them. 307 In the fall
of 1875 Peter Fast, the teacher, moved to Sergeievka and in 1878
Christian Schmidt moved to the Kuban. Since there was a need for
ministers in the church, the congregation elected Benjamin Jantz and
Johann Neufeld to the preaching mi
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…