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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 492 (not an original page number)
Unit 492 of 984. Only the selected source passage is shown.
nistry. After four years they were
confirmed as preachers and Bernhard Dyck as deacon by Elder Aron
Lepp. In February, 1883, the Minister Christian Schmidt of the Kuban
visited the church in Friedensfeld. After his departure a great revival,
which engulfed nearly every heart, broke out in the village. Prayer
meetings took place every evening and there was much weeping and
praying for grace. Soon some broke into tears of thanksgiving and
praised God for the blessed peace of God. In April and May, 40 of these
were baptized, mostly children of the members. Six were considered
Baptists, because they were not of Mennonite background.
The M.B. Church 1873-1885
509
b) On January 6, 1885, the church had one hundred members (not
counting Sagradovka). There were two hundred and fifty adherents of
Mennonite background. They lived in Friedensfeld and the immediate
vicinity. In addition, twenty-four members of the Baptist Church in
Michailovka, formerly known as Sacharin and Tschornoglas, were under
the supervision and care of the Friedensfeld M.B. Church. (The elder of
the Baptist Church, or his representative, is invited to help with difficult
cases of church discipline, especially in the event of eventual
excommunication.) The M.B. Church of Sagradovka was closely tied to
the Friedensfeld Church through the ministry of Elder Jacob Jantz.
2. a) The church in Tiege-Sagradovka sends a report dated
November, 1884, through Brother Jakob Richert (quoted freely): In
1871-1872 a new colony was established in the Province and District of
Kherson. This tract of land had been purchased by the Molotschna
Mennonites (Gnadenfeld and Halbstadt) from Count Katschubei for the
landless. The settlers came from various areas: Molotschna, Crimea,
Puchtin. Many other settlers had formerly belonged to the Molotschna,
but now lived on the estates of large landowners. In 1872 six villages
were established (later there were 16). Among the settlers there were
three Mennonite Brethren families. “But it was more difficult for us than
we had thought, because we were young in the faith and needed much
spiritual care. It seemed as though we were orphans, but the Lord Jesus,
to Whom we had entrusted ourselves, kept His promise: ‘I will not leave
you desolate’ (John 14:18). Although we three families do not live in
the same village, we looked forward with joy to Sundays, when we could
come together and edify one another through the Word of God. Our
desire and prayer was, not to be an offense to the name of the Lord and
His Kingdom. Rather we wanted to have a part in building the
Kingdom.” In the same year two more couples moved into the area,
increasing the number of members. “In joy and pain and many trials the
Lord kept them.” But not all of them remained faithful. The Lord took
one soul to Himself through death, "and Satan succeeded in leading four
souls astray. A man with the name of K.D. was used of Satan in an
attempt to establish
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…