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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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ions and had
various experiences in doing so. During the day we travelled to
Andreasfeld where on Saturday the 4th we made more home visitations
and took part in a meeting of the brotherhood in the afternoon. Sunday
the 5th was a glorious day of blessings. We enjoyed the riches which God
even here gives to His own as a reminder of what He has done for them.
In the evening we experienced with joy how the Spirit of the Lord
convicted several youths, who, as a result of this conviction, pleaded for
the forgiveness of God and man. A song service, at which glorious choir
songs resounded, formed the conclusion of this lovely day. Monday,
September 6th, Brother Peter Froese took us to the steamer at
Alexandrovsk. In Nikopol we looked up Br. Johann Wieler [who at that
time had a private school there], conversed about the Word of God and
remained with him for the night. Tuesday we came to Sergeievka.
Thursday the 9th Br. Warkentin brought us to Gr. Lepaticha from where
we continued our journey by steamer, and during the course of the day
became acquainted with two persons, who regarded themselves as
believers. They were a school teacher, Davidson, from Novopoltavka and a
pastor, Julius Peters, from Alt-Schlangendorf. We could, however, not
converse much, for just when we became well acquainted, we were
already near to Kherson and became almost lost in the crowds. Friday
on September 10th we arrived in Odessa in a good state of health in spite
of storm and rain, looked up Brother and Sister Wuensche, and also
found Br. Liebig [at that time pastor of the congregation in Odessa and
surrounding region, living in the colony Annental] present in Odessa,
and in the evening we went to the suburb Moldavanka where together we
led in an evening Bible study. Sunday the 12th we attended the meeting
of our Baptist brethren and sisters, where Br. Liebig (using the same
text in the morning and the afternoon) delivered an anointed message
from which I received rich blessings. Monday September 13th we
travelled 40 versts by wagon to Ovidiopol to a Russian market place.
Here we met a converted German, Matthias Klein, and because we
waited for the arrival of the steamer, with which one has to cross the 10
versts-wide Liman, we, seated in an old boat, could recount much of the
grace and love of our Lord, being also reminded of how our Savior,
seated in a boat taught and preached. In the evening in Ackermann, a
city in Bessarabia, in a German station we got into a somewhat
heated discussion particularly regarding baptism. Those people belonged
to the Lutheran confession and tried to prove the blessings of
child-baptism with great zeal, whereby they naturally stumbled upon
follies, which were not difficult for us to refute, since we had the whole
Word of God on our side. Tuesday, September 14, we travelled to
Mologa, to German Danielsfeld, which was really the goal of our journey.
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THE MENNONITE BRETHREN CHURCH
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Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…