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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 501 (not an original page number)
Unit 501 of 984. Only the selected source passage is shown.
rt is
somewhat abridged and deals with a journey beyond the boundaries of
the Molotschna from August 15th to Nov. 1st, 1876. . . . “On August 15
I agreed with Br. Johann Regier to make a journey to the Mariopol Plan.
I travelled to Klippenfeld with this brother. On Monday the 16th we
travelled to Puchtin to friend Heinrichs, where we received a friendly
reception. Soon we discovered that these people did not belong to the
world, but that they loved the Savior, and as a result we could discuss
the Word of God in close fellowship. John 3 was the subject of our
discussion this evening. The proverb, ‘As unknown and yet well known,’
still proves true, and one feels at home with people whom one has not
seen before, if only they love the Lord. Tuesday the 17th we visited a
certain N.N., a friend of Br. Regier in his youth. He wanted, as one
would say, what was right; however, he did not possess it as yet, and I
believe he felt this too. His wife appeared to be a little ahead of him in
spiritual perception. We prayed with them and then travelled to
Wickerau [Mariopol ‘Plan,’ see H236\ where our Brother Fitz lives.
However, because he and his wife were not at home, we went to
Rosengart to Br. Heinrich Liedtke, but he too came home late.
Wednesday, the 18th, we conversed about the Word of God, had various
experiences in doing so, and became agreed to visit the brethren and
sisters in Belachvesch which is only several versts from Rosengart. Here
we found some very child-like brethren and sisters. Although Romans
2:23 [?] did not seem to be appropriate to our outer circumstances, one
soon perceived in connection with the relating of inner experiences, that
this Word is most appropriate when describing our spiritual condition.
After we had visited all the brethren and sisters who were at home here,
had encouraged each other with a Word of God, and had become
mutually strengthened in our faith, we turned around again and came
back to Brother Fitz on the same day. (It should be noted here that
during that time the enemies of the children of God were very agitated and
had captured Br. Abraham Comelsen from the Don; for this reason we were
advised not to arrange for meetings.) After we had fellowshipped with
him and his family, we returned to Puchtin on Thursday the 19th. Here
we remained for the night again, visited seeking souls and admonished
them to persevere in prayer and in searching the Scriptures, committed
them to the Lord in prayer, and travelled to Klippenfeld on Friday, the
20th. On September 2nd I commenced the journey to Bessarabia with
Brother Regier as agreed upon earlier in order to fulfill the wish of several
brethren there. On the date already mentioned we came to Einlage to
Brother and Sister Johann Friesen, rejoiced in seeing them again and
The General Conference
519
discussed many a matter dealing with the mission of the church and the
kingdom of God. Friday the 3rd we made four home visitat
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…