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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 527 (not an original page number)
Unit 527 of 984. Only the selected source passage is shown.
pecially exploited the latter’s knowledge of the
Russian language and put it to practical use. After his training in the
Halbstadt Secondary School, he served for several years in Ekaterinoslav
as superintendent of an aristocratic boarding school, especially in the
training of students in the colloquial Russian language, which, together
with a thorough theoretical knowledge, he had mastered to a degree
which for that time was virtually unequalled among us. Following Br.
Fast, M. Thielmann was himself teacher in Friedensfeld for a few years.
Later he served for many years as village mayor in Friedensfeld, as
controller of accounts and as presiding judge and area administrator of
the Russian Volost of Leschkarevo to which the village of Friedensfeld
(Miropol) belongs. In the local church, as well as in the conference, he
was interested in all that went on and was always willing to serve. For a
long time he was in the vanguard of the struggles mentioned above. In
God’s crucible of grace he was sanctified for heaven and the Lord took
him away early. The itinerant minister, Dietrich Klassen of Jasykovo
(see If 216, 3), who for several years was a beloved neighbor in the village
here and a co-worker in the ministry of the Word, also died here during
the nineties. Br. Bernhard Dyck of Schoenau died during this period as
well. He had been co-founder of the colony and deacon of the M.B.
Church of Friedensfeld, most hospitable, always joyfully and expertly
active, locally and in conference projects. He was, as was also his junior
relative, Br. M. Thielmann, a “child” descendant of the “Kleine
Gemeinde” ( H235 ). His successor as deacon is Br. Peter F unk . In 1889,
Br. Franz Peters passed away also. He was one of the group of young
men of Tiege-Ohrloff that had experienced the revival in 1864-1866 with
Abraham Schellenberg, Heinrich Friesen, and others. For many years he
was a leading personality in the Friedensfeld Church as a missions
enthusiast, contributor, and preacher with modest oratorical gifts but
great warmth of heart. His daughter is the missionary-wife, Sister Anna
Unruh, of India. From the ranks of the older settlers and residents
several other brothers and sisters died during this period. Among these
were the wife of Elder Jantz and her sister, the widow of Jakob Wiebe,
nee Toews, of Fuerstenau; the widow of Peter Penner; the widow of
Bernhard Dyck, nee Thielmann; the wife of preacher Heinrich Friesen,
nee Helene Friesen. 343 Thus the complexion of the village and the
Church of Friedensfeld changed quite drastically.
c) Elder Jakob Jantz, now a widower in his upper seventies, was,
despite his age, until recently actively engaged as elder in his own
546
THE MENNONITE BRETHREN CHURCH
district and in the conference. He has been frequently mentioned in this
work (see especially # 195-198, 235, and 238, annual report and travel
report). Until very recently he still spent a couple of months of the
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…