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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 528 (not an original page number)
Unit 528 of 984. Only the selected source passage is shown.
year
as itinerant minister. Now he, too, is aging and frail. In respect to the
matter of the so-called "open communion,’’ he and his congregation
assume a mild and mediating position both in word and in practice.
Here, too, Br. Abram Wall served for four years (at the close of the
nineties) as school teacher and minister. He had been minister of the
Mennonite Church in the Crimea (see “Spat” below); then he served as
itinerant minister here, and now is residing in Miloradovka (see below).
A minister alongside Br. Jantz, was Br. Heinrich Friesen of Tiege (one
of the first residents of Friedensfeld, though not actually one of the
founders of the young men’s group mentioned above in connection with
Franz Peters, and former student of Herm ann Janzen in the Ohrloff
Association School.) In his latter years he became even more active in the
preaching of the Word at home and as an itinerant minister in winter, as
did also his son, Heinrich Friesen, a local teacher.
d) This church, in the narrower sense of a local congregation, was
always zealously concerned about its school. A considerable number of
the youth have graduated from secondary school, especially from the one
in Ohrloff and from the teacher-training course in Halbstadt. Sunday
school, youth programs, and music and singing associations were
cultivated here with love, zeal, and understanding. In the matter of
singing and music, the family of Bernhard Dyck was especially
prominent.
For a time, as a result of economic difficulties caused by the moving
away of a number of co-owners of land, and by a series of poor crops
around 1900, it seemed that the village would dissolve as a center of the
“Brethren.” Long since, however, this crisis has been overcome and, to
our great joy, Friedensfeld has been solidly confirmed as a "village of
brethren.” God has added His blessing in terms of bounteous crops.
Young families are moving from here to neighboring churches in
Nepluiev and elsewhere, and sire carrying with them an interest in
culture and Christian warmth. May Friedensfeld blossom, and in
increasing measure live up to its name (“Field of Peace”) “until He
comes” to establish His eternal kingdom of peace! In the period here
dealt with, the church in the village of Friedensfeld (Miropol) erected a
beautiful building with spacious meeting rooms for congregation and
school.
2. The affiliated groups associated with the M.B. Church of
Friedensfeld in the most recent period.
1) Nepluievo, since 1880 (see #226 above) Postal Address: Nikopol,
Province of Ekaterinoslav.
The M.B. Church 1885-1910
547
Leadership (about 1905): Ministers, Heinrich Isbrandt Friesen,
Peter Wiebe, Isaak Toews. Deacons (?).
Meetings alternated between the village-schools of Steinau and
Blumenfeld; since 1905 the congregation owns a church building.
2) Novopodolsk (i.e., “Judenplan”), District of Kherson. Postal
Address: Sofievka, Province of Kherson. In the Jewish colonies
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…