← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 529 (not an original page number)
Unit 529 of 984. Only the selected source passage is shown.
there lived
a certain number of Mennonite "model farmers.” Since 1888 an affiliate
of the M.B. Church of Friedensfeld has existed here. Leadership (about
1905): Ministers, Franz Wieler (graduate of the Chortitza Secondary
School, formerly the Association School, a brother of Gerhard and
Johann Wieler); Komelius Funk. Deacons: (?).
The congregation meets alternately in the homes of the brethren,
and when possible in the Mennonite schools.
3) Steinfeld (on “Baratovsland” and “Schlachting”) Province of
Ekaterinoslav. Postal Address: Veseleie Temu, Province of Ekaterinoslav.
This was a group of five colonies of Chortitza Mennonites residing on
purchased property. This M.B. Church affiliate has existed here since
1888. Leadership in 1905: Ministers, Franz Krause, Abram Neustaedter.
Deacon, Peter Krause.
The congregation has its own meeting house.
4) Miloradovka and Schitlovo. Province of Ekaterinoslav, District
of Verchnednieprovsk. Postal Address: Sorokopanovka. For Schitlovo:
Boiedarovka, Province of Ekaterinoslav. This division of the Friedensfeld
M.B. Church, existing since 1895, consists of Chortitza Mennonites who
are land-owners (Miloradovka) and larger farms rented by Molotschna
Mennonites. Leadership: Ministers, Abram Wall (see above), who was an
itinerant minister, and Kornelius Janzen. Deacon, Br. Bergen.
The congregation has a church building.
V. The Mennonite Brethren Church of Tiege
(i.e., " Sagradovka ”) Volost of Ohrloff, District of Kherson,
from 1885 to 1910
(see above, #235, 2)
(Postal Address: Tiege, Province of Kherson)
1. The most significant external event for this congregation during
the period being considered here is that the government closed the doors
of the church in Tiege. The history of that event follows. When the
Altenau Church building referred to in the foregoing section proved too
small, it was decided to erect a new structure, and that in Tiege. At the
same time the Mennonite Church (now “Nikolaifeld”) had decided to
erect a church building in the village of Nikolaifeld. Simultaneously, the
§250
548
THE MENNONITE BRETHREN CHURCH
long-time area administrator of this volost, Reimer, undertook to seek
permission from the government officials in Kherson for the erection of
both buildings. The governor at that time, Erdeli, a very liberal and
friendly man, and very favorably inclined towards Reimer and the volost,
received him warmly. He immediately approved both building plans in
principle, and assured Reimer that the formal documents would be
prepared forthwith, and that the groups concerned should set about
immediately to purchase materials and begin the building. What could
be more natural than that both congregations joyfully went to work. The
buddings were completed, dedicated and diligently used for their
intended purpose. The formalities to approve the buildings were delayed,
however. Erdeli relinquished his post, since the government no longer
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…