← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 535 (not an original page number)
Unit 535 of 984. Only the selected source passage is shown.
and another brother were called to be ministers, and
Br. Jakob Hiebert, Sr., was called to be deacon and to take care of the
poor. In the fall of 1886 these brethren were ordained by Elder David
Schellenberg in the presence of Elder Abraham Schellenberg of America.
In Tokultschak and its surroundings the little group of those who had
been baptized on their faith was led by Br. Heinrich Philippsen, who as a
preacher of the M.B. Church of Sagradovka, had moved to the Crimea.
Attempts of the Adventists (Konradi, Perk) to gain entrance into the
groups occasioned some disturbances but had no lasting effect.
Since the gatherings in Spat were constantly growing, the members
soon felt the need for a suitable church building, and they laid the matter
before the Lord in prayer. Although most of the brethren were poor, the
Lord gave them the courage and joy to begin, with few resources, the
erection of a building in the spring of 1885. Much of the work was done
by the brethren locally, and the necessary funds were obtained through
brethren outside the settlement at a minimal rate of interest. With God's
help and blessing, the church was able to liquidate the debt in
subsequent years. The task of acquiring official approval of the church
building was assigned to Br. Peter M. Friesen and Br. Johann Philipp
Isaak, and God gave grace so that it was granted by the governor in the
spring of 1887. Construction was completed in the fall of that year, and
the building was dedicated on October 11. Many came from near and far
554
THE MENNONITE BRETHREN CHURCH
to share with the brethren in their joy and gratitude to God.
At the same time Br. Franz Peters, minister of the M.B. Church in
Altenau, Molotschna, came to Spat and served the church for two and
one-half years in the proclamation of the Gospel. The brethren and sisters
prayed to God for more workers because the fields had become large and
"white unto harvest.” On August 26, 1890, the brethren Abram Wall
(teacher in Spat, formerly a Mennonite minister), Komelius Boschmann
and Daniel Friesen were appointed to the ministry of the Word, and on
May 26, 1891, Komelius Boschmann, Bernhard Friesen and Daniel
Friesen were ordained by the two Elders, Br. David Schellenberg and Br.
Daniel Fast (of the Kuban). In that same year, the Lord called the old
Br. Philippsen away from his labors and transferred him into the
kingdom of eternal rest. Soon more gaps appeared in the ranks of the
leadership. The brethren Abram Wall, Daniel Friesen and Bernhard
Friesen, after only a brief time of service, moved away from the Crimea
to the North-East in order to serve the Lord there. A new worker was
given to the church in Tokultschak and vicinity in the person of Br.
Johann Rahn, who on March 10, 1894, was ordained as deacon.
In the year 1891 the need was felt to own a meeting place in the
village of Tokultschak as well. The efforts to acquire governmental
approval for the structure
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…