← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 536 (not an original page number)
Unit 536 of 984. Only the selected source passage is shown.
already built failed, however. Later, it was
recognized that the Lord had guided in this entire matter, since already
in 1893 many members from Tokultschak and vicinity moved further
south and established several villages.
In spite of these migrations the number of those who joined the
church “increased most encouragingly in these very years, 1890 to 1900,
and the prayer for more laborers for the harvest again became urgent in
the church.” In 1894 the brethren Peter Goerzen, Jakob Hiebert, Jr.,
and Heinrich Janzen were assigned to the ministry of the Word, and Br.
Johann Dick was appointed as deacon.
In the year 1895 Br. Abram Kroeker returned from Romania where
he had served as preacher in the Baptist Church of Katalui for two years,
and in the summer of 1897 Br. Jakob Kroeker returned to Spat after
completing his theological studies in Hamburg. Of the above-mentioned
brethren, Peter Goerzen and Heinrich Janzen (who had to withdraw from
the office later) were ordained in Annovka on May 24, 1898, by Elder
David Schellenberg, and the brethren Jakob Hiebert, Jr., and Jakob
Kroeker in Spat, on May 25.
Shortly upon their return to the Crimea, the brethren Abram and
Jakob Kroeker attempted to build the Kingdom of God through the
publication of the Christian Family Almanac Calendar, as well as the
Christian family periodical, Friedensstimme (beginning in 1903), and
The M.B. Church 1885-1910
555
other devotional publications. “The Lord guided the work of Christian
literature-distribution by His grace.” [From this modest beginning
emerged the large and expanding publishing house and press, “Raduga,”
in Halbstadt, Taurida, founded in 1908.]
On August 27, 1899, the church in the Crimea had the joy of
ordaining Br. Heinrich Unruh upon the completion of his theological
studies in Hamburg, and his wife (Anna, daughter of Franz Peters of
Friedensfeld) as missionaries, and sending them to India. A few years
later, they delegated the brother of the above, Cornelius Unruh (also a
graduate of the seminary in Hamburg) and his wife (Martha, nee
Wolltmann) for the same work. “To God be the glory for the work-force
in the Kingdom of God at home and abroad.” Still, the church does not
have surplus workers, for because of the branching out of the churches in
Spat, Baschlitscha, Annovka, and Tokultschak, and their respective
districts— some twenty-five localities in all (1902)— there is need for more
servants.
Until 1899, the M.B. Church in the Crimea was an affiliate of the
church in Rueckenau. As early as 1890 the need was felt for a brother to
replace Br. Hermann Konrad as leader of the group since he was
becoming increasingly hard-of-hearing. The church prayed to God about
this matter. In the year 1897 Br. David Duerksen (see above, #227)
responded to the call of the church in the Crimea and moved from
Margenau, Molotschna, to Schoental in the Crimea. The church
committed the leadership to him, and on May 23,
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…