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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 542 (not an original page number)
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kob Wiens
(now elder in Siberia) and Deacon Jakob Rogalsky of Memrik. After
these two moved away, the brethren Franz Goossen and Kornelius Isaak
were confirmed as ministers and Br. Jakob Isaak as deacon. Since the
number of members increased sharply (in 1892 there were eighty), a
meeting-place was erected in 1893 which could seat 400 persons. This
building was also closed by the police in 1901, but was re-opened in the
same year.
Leadership (about 1905): ministers Franz Goossen, Kornelius
Isaak; deacon: Jakob Isaak.
2) Nikolaipol, since 1903. Donskaia District. Postal Address:
Matveev-Kurgan, District of Donskaia.
Leadership (about 1908): minister: Jakob Wiebe; deacon: (?).
3) Masaievka, since 1900. A colony on rented land. Donskaia
District. Postal Address: Bolsche-Kreperskoe, District of Donskaia.
Leadership (about 1908: minister: Abraham Petkau; deacon: (?).
4) Kameschlak, since (?). Where (?). Postal Address: (?).
The M.B. Church 1885-1910
561
Leadership: (?).
5) Steintal-Voronzovka, since 1904. Province of Ekaterinoslav.
Postal Address: Sherevetz, Province of Ekaterinoslav.
Leadership (about 1908): minister: Jakob Rogalsky; deacon: (?).
VIII. The Kamenka Mennonite Brethren Church
in the Chortitza 348 Settlement from
1894 to 1910
Province and District of Orenburg
(Postal Address: Pokrovskoie,
Province of Orenburg)
l.This is the first independent church which has branched off from
the Einlage Church, apart from the churches in the Kuban and in
Friedensfeld, in which members of the Einlage Church were more or less
well represented. Our report concerning the origin of this church and its
way of ordering its affairs is based on an account prepared by the
brethren Jakob Heide, Jakob Toews, Hermann Neufeld and Abram
Teichrew, at the request of the church, on January 28, 1902. In 1894, the
Chortitza Volost bought 25,000 dessiatines of land in the Orenburg
District for its landless people. During the years 1894-1901, 14 villages
were gradually established on this land— brethren who wished to resettle
also attended the consultative meetings called by the Chortitza Volost
administration regarding this matter. In these meetings, in addition to
addressing themselves to the “miscellaneous” items on the agenda, some
persons suggested that the brethren settle in a village by themselves.
However, the late area administrator, Froese, declared: “Here there are
no ‘brethren’ but only settlers.” On March 17, 1894, eighty families, the
first group of settlers gathered at the station in Alexandrovsk. (Eight
days later a second train left with about fifty families.) Before the train
left, the brethren, together with those who had come to see them off,
knelt to thank God for all His goodness and to pray for His protection on
the way. “The last signal was given, the last good-bye’s spoken, and
soon we had disappeared from their view but not out of their hearts.” On
the journey not all went accordin
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…