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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 543 (not an original page number)
Unit 543 of 984. Only the selected source passage is shown.
g to their wishes; they encountered
many difficulties. When the settlers left their homes, it was the
beginning of seeding time. About two-thirds of the way to their
destination, they met some snow and increasingly they encountered
winter. “Many became unhappy.” The train arrived at their destination,
Platovka, on March 25, and on the 26th the settlers reached the
village Pokrovka. From here they were taken by Russian sleds to
their place of settlement, 60 versts away. This was no pleasure
trip. The snow began to melt and often the sleds upset as they slipped off
the built-up roads. Children had to be held lest they should fall out of the
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562
THE MENNONITE BRETHREN CHURCH
sleds. Brother and Sister Neufeld had a sick child which died on the way
from Pokrovka, in a village of the Bashkirs, Konakbai. “These people
would not let us stay in their homes when they saw that the child was
deathly ill. The pain of this experience will remain unforgettable.” The
settlers looked for lodging on the estates and in the villages. They had to
wait a whole month before they could begin the work on the land. Until
then there were blizzards and the temperature dropped to 25 below.
This was a harsh welcome for the new arrivals. Many had to suffer much
from the weather; the possessions of many were thoroughly soaked
because of the poor accommodation, and a variety of sicknesses were
encountered. Many prayers and cries ascended to God out of the depths
of their hearts. A few returned immediately to their former homes. With
joy the settlers finally saw the snow disappear. Now they went to work
on the land. As soon as the seed was in the ground, the village plans
were surveyed and laid out. Each settler drew a lot and thus received a
piece of land on which he could establish his temporal home. Huts,
“Semlianki” (sod shacks), were now built and also a few houses. “The
spiritual prospects were poor. Altogether there were thirty-five members
of the Mennonite Brethren Church scattered over the five villages which
were established in the first year. We met in our huts and sought to edify
ourselves according to I Thess. 5:11 and I Peter 2:5.” Sometimes they
all came together from the five villages to strengthen their faith.
"Sometimes we were soaked in our huts, but we were happy and
rejoicing in the Lord.” The first harvest was good, but the settlers could
not get much benefit from it. The snow came early and much of the grain
remained in the fields under the snow. “But the Lord cared for us.” In
the first year two people asked for baptism. Because there was no
minister with the brothers and sisters, they wrote a letter to the
Mennonite Brethren in the Molotschna settlement, in the Province of
Samara (see above, #242, 4). From there, the brethren Daniel Friesen
(formerly Crimea) and Jakob Fast, both of whom lived about
seventy-five versts away, came and baptized the two and received them
into the membership of the chu
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…