← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 545 (not an original page number)
Unit 545 of 984. Only the selected source passage is shown.
from the home church. Because of this, the church
sensed a special need for an experienced leader. The Lord made Brother
and Sister Kornelius Fehr (see above, Jasykov) willing to come and to
“dedicate their lives to the Lord and to the church to the end" after
declining the invitation for two years (1900). On the recommendation of
the general meeting of the year before and in response to the wish of the
church in Kamenka, the brethren Aron Lepp and Hermann Neufeld came
to ordain Brother Fehr as elder of the now independent church of
Kamenka. The ordination was held on June 17, 1900 “and the words of
Psalm 5:13 were fulfilled.” “Because the field of labor was great” the
Lord granted new workers. The brethren Jakob Toews, previously
ordained to serve as deacon, Jakob Friesen and Gerhard Neufeld were
ordained to the teaching ministry, and Brother Heinrich Esau as a
deacon on September 16, 1900. In that year, 30 persons were baptized.
564
THE MENNONITE BRETHREN CHURCH
§254
Thus the Lord has continued to build His Kingdom with great blessing.
Even though at the beginning our future seemed to be dark, the Lord has
gloriously provided.”
In January 1902, the church had 176 members. Since then eight
years have passed. For these years we have no specific records. The year
1906/1907 was an economically depressed year. But again we found that
the Chortitza Volost gave strong and many-sided assistance.
2. The leadership in 1902 consists of: Elder, Komelius Fehr.
Mininsters: Johann Epp, Jakob Heide, Jakob Toews, Jakob Friesen,
Gerhard Neufeld, Abram Teichrow .... Deacons: Hermann Neufeld,
Heinrich Esau.
IX. The Nikolaievka Mennonite Brethren Church
(Ignatievo) from 1889-1910
Province of Ekaterinoslav, District Bachmut
Postal Address: New York, District of Bachmut
We report somewhat freely from a detailed letter written by Br.
Hermann Neufeld, presently elder of the church, dated April 1904. In
1888, the Chortitza Volost bought the estate Ignatievo for those who had
no land. This estate was in the District of Bachmut. In 1889 six villages
were established here. The main centers here are New York where the
Mennonite Church and also the secondary school are located and
Nikolaievka, which is the center of the Mennonite Brethren Church and
also has a secondary school, established primarily on the initiative of the
“brethren.” One piece of this land was set aside to provide a reserve or
fund to care for the landless people in the future. Nikolaievka, right from
the beginning, was settled primarily by members of the Mennonite
Brethren Church. The Nikolaievka Church, now independent, was
formerly an affiliate of the Einlage Church and now includes in its
membership the brothers and sisters who live in the three villages of the
adjacent Chortitza settlement, Borissovo. Although spiritual workers
who had been called were lacking, "the little group built itself up into a
spiritual house” and soon the brethren A
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…