← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 544 (not an original page number)
Unit 544 of 984. Only the selected source passage is shown.
rch. At the same time they also observed
communion and foot-washing and enjoyed great blessing. "In this way
things went on under God’s blessing until 1895.” Then the brethren,
Elder Aron Lepp and the ministers Kornelius Fehr and Wilhelm Dyck
arrived to conduct an election of ministers. The brethren Johann Epp
and Jakob Heide were elected to serve as ministers and Jakob Toews and
Hermann Neufeld as deacons. The ordination was held on June 12. At
the same time, five more persons were baptized. “When the brethren left
us we remained behind, inexperienced in the Kingdom of God; often we
were afraid, but the Lord did not leave us nor forsake us. His Spirit
taught us according to His promise.” The mother church helped the
congregation in many requests for advice in spiritual as well as in
The M.B. Church 1885-1910
563
temporal affairs, and stood by them with fatherly counsel and help. In
the latter year they were granted grace to buy a lot for 150 rubles in the
village of Kamenka, on which to build a church building. “In temporal
things— after a poor crop in 1896 we now are quite well off (1902). We are
always able to thresh our grain before the winter comes. The mother
colony has had much patience with us in our payments, because we are
all, so to say, poor. They only asked from us what we could pay. The
mother colony has done much for the poor in providing gifts of money
and clothing. In the first year we were to buy expensive seed grain, but
they gave the grain to us without money. This was a great help. They also
gave us a generous grant to build our schools and when horses were
frequently stolen, they shared with us so people could again buy horses.”
In the spiritual realm, the Lord had begun to bless and He continued to
do so. “In the spring of 1898 we experienced what Jeremiah speaks of,
Jer. 33:14. A great awakening began and our meetings became so large
that our houses could hardly accommodate them. We were able to
manage, though, until spring and then we went into the hay barns which
were packed to the last seat. On our knees we often said to the Lord:
‘Lord, where shall we get bread for so many.’ But the Lord has always
provided; He is rich enough to feed thousands, even when we have no
prospects. We have experienced that.” In winter they needed room. The
brethren brought this need before the Lord, and the village assembly
permitted them to use the school building, built in 1897, whenever it was
not in use. In this year the brethren began to work for ratification of
their plan to build a church and were granted this. The brethren and
sisters prayed for the means to build and these came according to the
promise of Psalm 145:19. On September 15, 1900, this church was
dedicated to God, with great blessing experienced by all. The church had
grown to be large. Many had been baptized, especially in 1897 (32
persons) and 1899 (25 persons) and others also every year. In addition,
new arrivals came
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…