← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 548 (not an original page number)
Unit 548 of 984. Only the selected source passage is shown.
55(4)
XIII. The Gortschakovka M.B. Church {-“Ufa")
See above #242, 5.
§255(5)
XIV. The Karagui-Kamyschevo M.B. Church
(-“Molotschna-Orenburg")
See above #242, 6.
The M.B. Church 1885-1910
567
NB! Up to this point we have dealt with the churches
chronologically, that is, according to the date of their origin. The next
three are dealt with outside their chronological sequence because of their
exceptional geographic locations and even more particularly because the
story of their origins and existence is so exceptional.
XV. The Deutsch-Wymyschle M.B. Church in Russian §256
Poland from 1884 to 1910
Province of Warsaw and other locations.
(Postal Address: Gombin)
We already took note of the beginning of an M.B. Church in Russian
Poland above (see #131, c). However, most of these early Mennonite
Brethren formally joined the Baptist churches. But two decades later, a
small group of persons of Mennonite origin and with Mennonite
privileges, coupled with a strong Mennonite doctrinal orientation and an
even stronger commitment to baptism by immersion, sought to establish
contact with the Mennonite Brethren churches in South Russia. The first
baptisms were held here in 1884. Repeatedly they invited ministers to
visit them and Elder Jakob Jantz, Friedensfeld and Minister Wilhelm
Dyck (now in Millerovo) made frequent trips in response to these
invitations. On Nov. 4, 1895, Elder Jantz (according to a report written
by him) ordained the following: Br. Peter Ratzlaff as elder and Br.
Johann Kliewer as co-elder and Br. Heinrich Wohlgemut as deacon. Br.
P. Ratzlaff made frequent visits to the M.B. churches in the South and
East in Russia as guest minister and conference participant. A brief
report written by him in 1902 is extant (in addition to one written by
Elder Jantz). A rather strange error was made in certain annual
statistical information in that the name and address of Elder Ratzlaff
appeared in the list of ministers instead of in the list of elders.
Membership in 1908 stood at ninety, with 139 adherents.
XVI. The Mariental Mennonite Brethren Church §257
(old Samara ) from 1886 to 1910
Province and District Samara
(Postal Address: Samara, Volost Alexandertal,
Village Mariental)
According to a brief report by Br. Jakob Epp, minister of this
church (formerly a minister of the Alexandertal M.B. Church) written in
1902, the earliest beginings of this small church can be dated 1883. (In a
statistical report of the M.B. Church, the year of origin is set at 1890,
but in the general statistical report of the Mennonite brotherhood,
written by Minister Heinrich Dirks, Jr., in 1905, the date 1886 is named
which is probably correct as the date of formal organization.) At
568
THE MENNONITE BRETHREN CHURCH
§258
Pentecost, 1883, a certain Brother Johann Hein travelled to the
Molotschna and was baptized in Rueckenau. Visits were requested and
the following brethren came in response: Br.
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…