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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 549 (not an original page number)
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Johann Wieler, also Br.
Johann Kargel, then Jakob Reimer and David Schellenberg and others.
In 1887, Brother Heinrich Ewert, Sr., a minister of the Alexandertal
Mennonite Church, joined the M.B. Church in the Molotschna and was
recognized as a minister of the M.B. Church at a conference in
Friedensfeld in 1888. However, he died in April 1889. The writer of this
report had already been baptized in 1888 and having been called to come
south, was inducted as a worker at Jasykovo, August 1889. Almost
every year there were additions to the church. In 1894 the school teacher,
Gerhard Claassen, formerly a teacher in Margenau, Molotschna, a
graduate of the Halbstadt Pedagogical Institute (now a minister of the
Davlekanovo M.B. Church) came to serve here (at Old Samara) as
minister of the M.B. Church until 1900. After this, Br. Peter Koehn
(former student at St. Chrischona) came from the Molotschna M.B.
Church. He served here as appointed minister until 1907, partly
supported by the M.B. General Conference and partly by the small local
church. From the report we can see that this church distinguished itself
by its readiness to give sacrificially. Br. Koehn went to Waldheim,
Molotschna, in 1907. Sometime, during the time span mentioned, Br.
Johann Wiebe, a former elder of the Mennonite Church, joined the
Mariental congregation, after he had vainly attempted, over a long
period of time, to structure practices in his church in conformity with his
convictions. Our reporter, Br. Jakob Epp, died in 1903 (?). Brother
Johann Isaak had been ordained as minister in 1905. Since then he has
already been serving for some time in the Gortschakovka M.B. Church
(Province of Ufa). Since 1887 this congregation has its own church
building in the village of Mariental (later this was enlarged).
Membership in 1905 stood at 48; with adherents the total was 98. The
only person definitely known to be in the leadership at present (1910) is
the above mentioned Br. Joh ann Wiebe. In 1905, Br. Cornelius Wiebe
was deacon and had been since 1901. It is not clear from the report
whether the Mariental M.B. Church is an independent church or an
affiliate of the Rueckenau-Molotschna Church (the latter is hardly
conceivable).
XVII. The Nikolaipol M.B. Church in Russian
Turkestan from 1887 to 1910
(Postal Address: Aulie-Ata, Syrdarienskoe District)
This church came into being as the result of a so-called “Exodus”
which began among the Molotschna people and was particularly strong
in the Volga colony, Koeppental parish, in the 70s and 80s of the last
570
THE MENNONITE BRETHREN CHURCH
century. On the Volga it was Martin Claassen (author of a familiar, small
volume on Mennonite history), a devout and reasonable man, and Claas
Epp who was widely known among the Mennonites of Russia through
his book, Die Entsiegelung des Propheten Daniels (The Decoding of the
Prophet Daniel). Later he became even more notorious for his fanatical
religious
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…