← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 556 (not an original page number)
Unit 556 of 984. Only the selected source passage is shown.
d those who are of similar persuasion keep stressing that the
colonists (and Mennonites), nevertheless, did not shed their blood for the
fatherland but only gave up a very small part of their possessions which
themselves were acquired in Russia— that a good number of Mennonites
(as well as other colonists, no doubt) also gave their lives in loving
service of the fatherland. Many were infected and died (some at home,
others on the way) as a consequence of the military epidemics
(dysentery, etc.).
Just recently (beginning of August, 1910) we had the pleasure of
Preamble
579
seeing documented the highest recognition of one of these sacrifices by
Tsar Alexander II, in the form of a gold watch, suitably engraved. In
Ekaterinoslav, W.W. Penner, the former secondary school teacher at
Chortitza, now owns this imperial gift. He received it at the age of two
"as the son bearing the same name” as Wilhelm Penner who died during
the “wagon maneuver.” (Podvoden: according to the Mennonite dialect,
meaning “carriage”.) Wilhelm Penner was supervisor and director of a
group of Mennonites from Chortitza and died in the Crimea after being
infected by typhoid fever which was prevalent in the military camp. Mr.
W. Penner, the owner of the golden watch, was in a position to assert
that two such “imperial watches” had been granted in the Chortitza
colony and four in Molotschna.
b) The imperial justice and kindness of two Russian monarchs have
paid tribute to the Mennonites in a further manner. They have indelibly
testified for all time to the patriotic love and thank-offerings of the
Mennonites (as well as other colonists) during that time of difficulty in
Russia as substantiated by Mr. Kamensky and Mr. Alabin.
Consequently the Mennonites of the Molotschna Colony (only a
Molotschna Mennonite District at that time) are in possession of the
following document 4 of which the original copy is kept in the
administrative office of the Halbstadt Volost.
“With the Consent
of His Majesty, the Sovereign
Nicholas I,
Emperor and Sole Ruler of All Russia
"From the reports, occasioned by the current state of war, presented
to His Imperial Majesty by the Molotschna Mennonite churches, the
Lord and Emperor has learned that the former have proven their
devotion by providing the crown with large sums of money and the army
with large amounts of goods, by providing the means to transport
military equipment, as well as through their friendly readiness to care for
wounded soldiers, whom they offered to support and supply with all the
necessary medical supplies entirely at their own expense. In
consideration of a zeal so worthy of emulation demonstrated by the
Molotschna Mennonite churches, the Emperor has commanded the
Minister of Crown Lands to reward the same by granting them a
document in His Majesty’s name which will forever serve as a proof of
their praiseworthy actions.
“This document has been presented to the Molotschna Me
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…