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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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the sums already
mentioned. Out of this group of our young brothers, who for love of
fellow-man and country left the comfort, quiet and security of their
home life, there were three or four who lost their lives because of
infectious diseases, thereby suffering “death for the Fatherland” in full
measure. It should be noted here, too, that Dr. Nikolai Friesen, Tiege, a
well-known and beloved Mennonite, died of over-exertion during his
military service as physician in the army in Manchuria.
We could cite much more in praise of our Mennonite people from
Mr. Kamensky and other sources but we will let this suffice. May our
lives testify that we love God, his church and mankind, our Tsar, our
fatherland, and our fellow citizens, with a warm, grateful and active
love!
XXXIII.
MILITARY SERVICE AND THE EMIGRATION OF RUSSIAN
MENNONITES TO AMERICA
1. The question of “non-resistance” provided the basis and the
motivation for the emigration to America, which we have touched upon
here and there.
Tsar Paul’s “Charter of Privileges” states as follows: “Sixthly. We
give them [the Mennonites] our most gracious assurance that no one of
the presently settled Mennonites nor of those who are inclined to settle
in our empire in the future, nor their children and offspring, is obligated
to participate in military or civilian duties at any time unless personal
desire for such duty is expressed.” 1 2 * * * * * 8
2. It was in the year 1871, 9 that the first rumors of a proposed
compulsory military service startled the Mennonites of Russia. Meetings
of the civic and church councils in the Chortitza and Molotschna
Districts were held and co-operative deliberations with representatives
from both colonies followed. It was decided to send a deputation to St.
Petersburg, if possible, directly to the Tsar. When, on February 16, 1871,
the Chortitza deputies— Elder Gerhard Dyck and Minister Heinrich Epp
(secondary school teacher)— arrived in St. Petersburg, they found the
Molotschna deputation already there: Elder Leonhard Sudermann, from
Berdiansk, Minister Peter Goertz, from the Rudnerweide Church,
Minister Franz Isaak from the Ohrloff congregation (the well-known
attorney of the “brethren”) and the secretory for the District of
Military Service and Emigration
587
Halbstadt, Herman Janzen (former teacher at the Ohrloff Association
School). It is noteworthy that Epp and Janzen had good command of the
Russian language; the others, however, did not. (Epp had passed the
examinations for a Russian elementary school teacher, Janzen served for
years as land surveyor for the Supervisory Commission.) Isaak had a
sufficient grasp of written legal language.
3. In St. Petersburg the Mennonites were cordially received by
Privy Councillor Ettinger, president of the Supervisory Commission who
was staying at the capitol, and the former president, Baron Medem, who
was at that time a high official in the Ministry of Crown Lands.
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…