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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 605 (not an original page number)
Unit 605 of 984. Only the selected source passage is shown.
st important and essential aspect. The
external forms which are practiced by various Christian denominations
are, in our view, less significant.
“The Mennonites see the 'only holy, universal Christian church, the
636
MATTERS OF FAITH
§295
communion of saints’ 13 in the Christian people of all groups, churches,
denominations and communions of Christendom— who, as stated above,
preserve the faith in Christ, the Redeemer. The fullness of truth is in the
common possession of all— with differing degrees of their 14 personal
perfection or imperfection. Every true and sincere believer, however, will
cling to the confession and to those practices which are most fully in
keeping with his own religious convictions and feelings. He will in no
aspect, for nothing and for nobody, deviate from his understanding of
the truth, but assert with the Apostle Paul: ‘But with me it is a very
small thing that I should be judged by you .... It is the Lord who
judges me’ (I Cor. 4:3, 4). Knowing that ‘we must all appear before the
judgment seat of Christ’ (II Cor. 5:10).
“In this way we Mennonites 15 look upon our communion or church,
and upon others. We know that ‘we all make many mistakes’ (James
3:2) and that our knowledged is imperfect. . . . ‘But the greatest of these
is love’ (I Cor. 13:9-13). And in Christ Jesus nothing is of any avail ‘but
faith working through love’ (Gal. 5:6). We are waiting for the time
when, after the example of the Apostolic Church (Acts 15:6, 23, 31), the
apostles, i.e. (now) their representatives, and the brethren from all
sections of the Church of Christ will gather and unite for such a
resolution which will not impose on any believer an unnecessary
‘burden,’ and of which it will be possible to say in truth: ‘For it has
seemed good to the Holy Spirit and to us.’ Then will be fulfilled the
sacred legacy of our glorified Head: ‘that they may all be one’ (John
17:21).
“Therefore, any propaganda among Christians of other denominations
(in the sense of the projected legislation of the Minister of the Interior) is
far from our 16 min ds. Only, when someone of another faith, out of his
own mature conviction, desires to join our fellowship, we can for
consience’s sake not deny his admission. Our responsibility in a more
comprehensive fulfillment of Christ’s command: ‘Go into all the world
and preach the Gospel to the whole creation’ (Mark 16:15) we see
primarily in the dissemination of the Holy Scriptures among all peoples
through donating voluntary contributions to the Bible societies: to the
Evangelical, as well as to the Russian. In general, in giving any possible
support to evangelical work there, where we are invited. Missionary
activity as propaganda, in the strict sense of the word, we carry on only
among non-Christian peoples.”
C. Translation from the Russian:
“Subjects for Deliberation of the Mennonite (Business) General
Conference 17 which is to convene on October 26, 27, 28,
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…