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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 622 (not an original page number)
Unit 622 of 984. Only the selected source passage is shown.
or (homestead-owner) of Province
District Volost Village
NNN., who desires to join the newly-established church co mmuni ty, is a
member of the Mennonite Church. To this I testify with my
signature and the application of the church seal.
658
MATTERS OF FAITH
G.
FOREIGN MISSIONS OF THE
MENNONITES OF RUSSIA
XXXVI.
THE MISSION OF THE OLDER MENNONITE CHURCH
We present this chapter largely word for word according to
submissions received from the hand of the venerable senior of Russian-
Mennonite missionaries, the present elder of the Gnadenfeld
congregation, Heinrich Dirks. He writes:
The Mission of the Anabaptists and Mennonites
in the Dutch Indies
Presented by Heinrich Dirks, Sr.
1. The Missionary Society among the Anabaptists of Holland was
formed in 1849. It had developed out of an Aid Society of the English
Baptists 1 which had existed in Holland since 1824, 2 and had been
largely supported by the Anabaptists. The Aid Society, which originally
prospered, gradually began to decline, and it was feared that it would
soon come to an end. It was at this time that members of the Society in
Amsterdam— Prof. S. Mueller, Prof. W. Cnoop-Koopmans, J. Slagrege
and A. de Haan— expressed the desire to give a different direction to the
existing missionary interest among many Anabaptist brethren in
Holland. They also desired to awaken among others, if possible, the still-
slumbering love for this holy work through the founding of an
independent society for the promotion of the Gospel in the Dutch Indies.
The brethren mentioned above now called upon the gentlemen A. Doyer,
J. Boeke, J. van Gilse, C.P. Van Eeghen and W.P. van Lennep to join
them in the attempt of founding a missionary society. These expressed
their readiness, and unitedly they formed the new society. They elected
Professor Mueller as president, de Haan and van Eeghen as treasurers,
and Boeke as secretary. From the beginning the Society enjoyed not only
the approval and participation of many congregations and their
ministers of the fatherland (Holland), but also the approval of the
sister-congregations in Germany. Soon an Anabaptist brother, Peter
Jansz, a teacher from Delft, offered his services to the Society so that he
might serve in the spirit of the new Society. The Society gladly accepted
this brother as a trainee. He began his preparatory studies immediately ;
under the guidance of a competent teacher he made special efforts to
§300
659
660
FOREIGN MISSIONS
learn the Javanese language. After his marriage to Sister J.W.F.
Schmilan, he was sent out by the Society in May, 1851, to Java as the
first missionary (of "all Mennonites!”). During the first year of his stay
in Java, Br. P. Jansz served as a teacher in a school on a landed estate at
Sumbring, near Japara, which belonged to a certain Mr. Sukian. This
gentleman was an Armenian by birth, but had accepted the evangelical
faith in Java. He had 8,000 Javanese
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…