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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 623 (not an original page number)
Unit 623 of 984. Only the selected source passage is shown.
working on his estates. It was
Jansz’s responsibility to teach their children, but alongside this work he
also preached the Gospel. On April 16, 1854, he was able to present to the
Lord the first five baptismal candidates and on the 17th he observed the
Lord’s Supper with them. That was the beginning of a slowly-growing
church. In 1854 the Society received its first contribution from South-
Russia, specifically from Gnadenfeld. These churches had previously sent
donations to the Baptist Missionary Society in England and to other
German evangelical missionary societies. Now this support stopped, and
the donations for missions henceforth were directed to the Anabaptist
Missionary Society of Holland. In 1854 the Society received three
hundred Taler from Gnadenfeld. 3 The following writing accompanied the
gift: “With real joy we have read in these days excerpts from the report
of your Society, sent to us by a friend in Prussia. Above all, we rejoiced
to conclude from the report that the Lord, who has bought us with His
blood, also has in Holland His own among our brethren, who confess
with us the same faith, and who as living branches, united with Him, the
true vine, draw their sap from Him and bear fruit. Since we also have the
undeserved privilege to stand under the gracious influences of the Holy
Spirit, who manifests Himself powerfully among us, we gladly desire to
be grateful to the Lord, who is dear to us, and to serve Him. As a result,
a missionary society has been established among us several years ago.
Since we have learned to know you, our brethren in Holland, in the
manner mentioned above, we feel constrained to extend to you herewith
the hand of brotherhood. Until now we distributed the funds, which have
been gathered in our midst for missions, among various missionary
societies of Germany. We now send you the enclosed amount, and
declare our readiness, confident of the Lord’s gracious help, to contribute
this form of assistance out of our treasury more frequently in the event
that you have need of it and inform us about it. And now, beloved
brethren, accept us in the Lord, pray for us, that the Lord may expand
His Kingdom among us, and that He keep us in His truth.” This, then,
is the beginning of cooperation in missions between the South Russian
Mennonites and their fellow-believers in Holland. Later, the Anabaptist
Missionary Society in Amsterdam received numerous gifts from the
South Russian Mennonite congregations. The Alexanderwohl Church,
which largely emigrated to America, was also an early missionary
church.
Missionary Heinrich Dirks with his family and Batta Christian in the year 1881.
The Older Church
661
a) Johann Fast of Ohrloff, Molotschna Missionary in Java. b) Peter Jansz (1820-1904), Grst missionary of the Anabap-
tists since 1851, translator of the Bible into Javanese, Knight
of the Royal Dutch Order of the Lion.
The Older Church
663
2. Missionary Jansz co
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…