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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 73 (not an original page number)
Unit 73 of 984. Only the selected source passage is shown.
of 80 in 1792. They also
wrote him how overjoyed they were at the visit of Elder Warkentin on his
return journey from Chortitza in 1794 and how they were concerned to
make his stay a pleasant one. [See X.] Wiebe was also in letter contact
with the South German brethren,— for example with Lorenz Friedenreich
in Neuwied [on the Rhine] and Peter Weber of the Palatinate. He informed
these of the conditions in the Prussian congregations, of dispatching
Elder [Cornelius] Regehr [‘Regier,’ of the Heubuden congregation] and
Minister [Cornelius] Warkentin [of the Rosenort congregation] to
64
DUTCH-PRUSSIAN ANABAPTISTS
Chortitza [upon the urgent requests of those from Chortitza these two
voluntarily offered— according to Minister D. H. Epp,— to go there,
where Regier died, cf. VIII. and X.[, and of the plight of the Hutterian
brethren. Then he asked concerning the congregations on the Rhine.
Thereupon he received the response that French troops had ravished the
region, taken nearly everything except the clothes on their backs, indeed
stripped some people of their shoes and clothing and whipped them in
order to discover where they had hidden their treasures. ‘They took, it
says, the locks from the doors and tore the lead from the windows, but
where is contrition and conversion? Pride, the pursuit of sensual
pleasures, and open impiety are everyday occurrences.’ Wiebe proves
himself to be a pillar of his congregation and the wider fellowship. His
broad and loving vision, which he carried in a prayerful heart,
encompassed both local and distant concerns. In July of 1795 his notes
come to an end. When one reads these notes one cannot help but sense
the warmth of upright piety, and one feels little justification to place
himself beside one so worthy. Thus far according to Wiebe. [Elder
Wiebe’s episcopal stature is no less sympathetic or commanding of
respect than that of C. War ken tin, his contemporary and colleague. We
are deeply grateful to the highly regarded brother Wiebe, the author, for
publishing this passage and we are in his debt for the use of it.]
Appendix 2
The following piece, which relates to the emigration of the
Mennonites, throws interesting sidelights on the relationships between
the Flemish and Frisians toward the end of the 18th century (taken from
Rev. D. H. Epp’s Chortitza Mennom'ten^The Chortitza Mennonites].
Our orthography.).
a) “Amsterdam, May 15, 1788. The Peace and Grace of our Father
through Jesus Christ our Lord be with the beloved elder and the other
honorable co-workers of the Mennonite Church outside 47 Danzig! Amen.
Dear friends and brothers! We have been accorded the honor of being able
to see and speak with the most noble Lord von Trappe 48 in our city, in our
homes, and in our church. He has informed us that a certain number of
Mennonites, from our [Flemish] congregation as well as from others,
have left for Kherson 49 upon the friendly entreaty of her royal Russian
Ma
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…