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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 89 (not an original page number)
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in the home of the old
Dirks. Dirks is a farmer of handsome, indeed noble stature, with blue
eyes. His total outward appearance speaks of wealth. The love and
brotherly affection of the nearly gray-haired farmer have deep roots in
Christianity. He is also a minister, as they say here, an ‘admonisher’
(Vermahner) f?!_l of the congregation. His stepson, Peter Bartel, is also a
minister. We were soon at Dirks’ house, where his son-in-law, both farmer
and song leader [Vorsaenger] of the congregation, is now farming. He was
standing in front of the long clean building dressed in festive attire, i.e.,
in shirt sleeves; next to him stood his wife with their nine month old
daughter, Mariechen, in her arms. The lovely young wife is the very
picture of rustic simplicity and Christian innocence. She kissed the
hand 65 of the famous stranger and led him into the house. First they
passed through the large living room where a great deal of pewter stood
along the wall, then through the bedroom with its two beds which had a
small bedspread on top in order, it seemed, to accentuate the white
sheets underneath even more. In the center of the bedspread one could
see the initials of the married couple’s first names sewn in in red satin.
The wife was very happy that I liked it. Finally we came to the ‘end
room,’ which can be found in all the larger farm houses here, a kind of
extension of the main building . 68 A person is ‘hosted’ in this room, i.e.,
is put up here; it is intended for strangers and Mends alike. Here the
table was set and the hostess made her appearance to serve us. The men,
with the exception of the host, took their seats around the table and
immediately began lively conversations concerning the church and the
kingdom of God, which I directed as much as possible to their
congregation. Later I also learned to know all of their ‘ admonisher s,”
first and foremost the vigorous Kopper, who is called the ‘head’ [?] and
elder of the congregation; he is the leader of all and the dispenser of the
sacraments. They all made an indelible impression upon me. The
seriousness, the love and wisdom, which are solely fruits of the Gospel,
all of which was combined with the greatest unpretentiousness, shamed
me deeply. If you wish to remind me of this some Sunday evening in the
winter, I will tell you more; now I do not have the time. After an hour we
drove further into the Vistula lowlands. The land is productive and is
cultivated in the manner of the ‘Vierlaender. ^Incredible suffering is
brought upon this region by the Vistula’s constant flooding; the water
rises four, five, indeed up to seven feet in the houses. When this happens
Customs and Character
83
everything is moved up into the loft, even the animals, cows, horses and
pigs. I have inspected a few such houses more closely. It is peculiar that
the farmer, who still builds houses in the old style, has everything under
one roof 68 which makes things very hand
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…