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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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helped the
unfortunate prisoners. He promised to stop by in the next few
days.
My horse reappeared and soon I was on my way to the sum¬
mer camp. Another warm reception and celebration. Someone
brought a fresh fish, another sour milk, etc. As their boss I always
struggled for fairness and justice and now this reward.
Next day Hanyukov related the sequence of the drama.
Korneva and Zvyagin were arrested. For a long time we had no
further news. One day Zvyagin’s girlfriend informed us she re¬
ceived a letter from him. He was working in a forced labor battal¬
ion building a railway from Sharik to Balchasch. The work condi¬
tions were severe and the water polluted. Widespread dysentery
was commonplace. He was in the hospital deathly ill. Why did
128 JOURNEYS
he put his orderly, reasonably comfortable life on the line? Why
was he so strongly influenced by Korneva? Now he suffered the
penalty for deceit, baseness and characterlessness. We never learned
the fate of Korneva. Somov probably sent her to a northern camp.
It was the common fate of informers. As the saying went, “the
Moor has served his purpose, he is now dispensable.” Somov no
longer needed her. She was a danger to him and his type showed
no mercy.
My Release - January 1940
My date of release, January 23, 1940, gradually drew nearer.
In order to facilitate all the formalities connected with my release
my superiors decided I should come to the central administration
in Dolinka. I needed both a special authorization and a pass. I
followed the directives and initially all went well. I was photo¬
graphed and filled out all kinds of forms, then was suddenly sent
to Karabas, the main dispatch camp. A guard accompanied me.
Once more I found myself in a situation I knew all too well — a
barrack filled with prisoners all eating the usual unpalatable food.
Nothing happened for thirteen days while I waited for my pass
from Karaganda. Finally I was called in and given my pass. I was
now a free person. Serikov sent a truck to pick me up.
I was back at my workplace but now had my own small room
and ate in a different dining room reserved for free persons. The
food was much better. Unfortunately none of my friends were
allowed to speak with me using my and my fathers name. The
official term was now “comrade boss” (natschalnik ). The prisoner
was forbidden to use “comrade” because that placed him on an
equal footing with free persons .... We decided among ourselves
to use official language only in the presence of the authorities or
the guards ....
A very busy time began for me. I inspected and reorganized
various departments. We made trips to the different camps and
farms and appointed the needed specialists. The camp adminis¬
tration changed. A Ukrainian, Ignat Schvidkich, took charge. He
was an assertive person but possessed a warm heart. He did much
to ease the lot of the prisoners, especially in the area of medicine.
During the 1960s we liv
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…