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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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ough all the material. Then he got
up and with trembling hands drew out his pistol and placed it
against my head. “You rogue, I'll force you to make a confession.”
I stood silently. By now I had developed a unique characteristic.
Whenever the situation became most dangerous for me person¬
ally I became outwardly calm, though my inner tension was very
high. My thoughts were clear and logical — only the pressure of
the pistol caused me pain.
It was time for my last chess move. I opened my briefcase and
took out the report of the two guards. “Please read this and then
do with me what you like,” I said calmly. He looked puzzled, put
the revolver down and still standing began to read the report. His
cheek muscles were notably tense. He sat down and read the pa¬
per again and again. He was baffled. “Scoundrels and rogues,” he
muttered to himself. Then he laughed, tore the report and ex¬
claimed, “Nonsense!”
“If I’m not back tomorrow morning,” I explained, “Hanyukov
will send this report to the authorities in Dolinka. He has kept
the first copy.”
A long silence ensued. His thoughts were obviously in tur¬
moil. He stared out of the window. Dawn was approaching. It
was possibly the first time in his life that he encountered opposi-
ISLAND IN THE STEPPE 127
tion — and it came from a prisoner whom he could destroy at any
time. He had to admit he was beaten. Finally he hissed through
his teeth, “Get back to Manshin, but not a word to anyone or
you’ll regret it. I’ll dig you up from under the earth. Now go, I
will re-examine everything.”
I stood up and left. I walked through the first, then the sec¬
ond door. Pilenko and the two informers stared at me in amaze¬
ment. Somov’s voice echoed from behind: “Pilenko! Berg can go.
Bring in the other two!” I said goodbye to Pilenko and walked
past the other two. Korneva grabbed me by the arm and yelled
hysterically: “No! No! No! He can’t be released.” I removed her
hand and walked away.
It was a beautiful morning. A crisp wind was blowing. My
entire body was shaking. I felt like I was in a trance. My head
spun and I felt ill. Slowly I walked to the barn. Here another
surprise awaited me — my horse had vanished. The stable boy
explained that he was told I was arrested and no longer needed the
horse. The matter would be rectified when the horse returned. I
walked over to the veterinarians. . . they were all my friends. They
were visibly relieved but did not question me. “Thank God you
are alive” were their only words. We celebrated my rebirth — a
glass of spirits with water, a piece of brown bread and an onion.
Later, a cup of hot tea. All knew my destiny hung in the balance
this night and they waited for me all night.
I walked over to Hanyukov and quietly pressed his hand. He
understood and was happy to see me again. He was one of those
persons who, in a kingdom of evil, preserved a sense of righteous¬
ness. Where possible and to the best of his abilities he
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…