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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 102 (not an original page number)
Unit 102 of 179. Only the selected source passage is shown.
here, but Rachel met me. We
hugged each other and cried. Then I washed up and we walked
over to my parents’ home. There it was, neglected like all the
others. Rachel went ahead to prepare Mother who was not well.
My youngest sister Maria came flying out of the house simultane¬
ously laughing and crying. We walked into the living room.
Mother was sitting on her chair by the stove. For a long time I
kneeled with my head in her lap. She wept silently and stroked
my hair with her trembling hands. Then the others appeared -
sister Lena and Erna, Hans’ wife, with the twins Meta and Frieda.
Erna immediately began to lament and cry: “Abram, where are all
the others? Where is my Hans?” Lena gave her drops to calm her.
We all sat about mother and talked for a long time.
Now I began to realize that all my misfortune — arrest, trial
and prison camp was nothing in comparison to what my loved
ones and the entire village endured. Late that evening Mrs.
Teichgraeb arrived. She wondered if I heard anything of her three
sons and three sons-in-law. I had met none of them. Again and
again the thought reverberated through my mind “Why?” None
of these people were a danger to the state. Quite the contrary — all
were strong, diligent hard-working men — and almost every family
was missing them!
Take our family for example. We were four brothers. Peter,
the eldest, emigrated to Canada in 1928 — what luck! Hans and I
ended up in a concentration camp. He returned after ten years in
a northern camp, a shadow of his former self, suffering from tu¬
berculosis of the bone. Jakob vanished without a trace. The KGB
only informed me of his fate in 1989. An accountant, he was
arrested in November of 1937 as an “enemy of the people.” He
was sentenced to death by a dvoyka and shot not long after his
arrest. He was rehabilitated in 1965 but then we knew nothing of
this. In 1989 I was called to the Karaganda KGB offices where a
young official sympathetically informed me of his fate. He con¬
demned the methods used by his predecessors.
ISLAND IN THE STEPPE 131
Next day I went to the village offices to register. They were
located in Tiege. The authorities, suspicious, carefully examined
my documents. It reminded me of the treatment I received when
I wished to leave the camp after my release. My pass and leave
authorization were repeatedly examined. Then the interrogation
began. Whom had I come to visit, who were my relatives, how
long was I in prison camp, etc? That was classified information
and I quickly ended the interview by suggesting they write to the
camp administration whose address appeared on the documents.
The interrogation ceased.
At home I helped where I could. Maria and I felled several
trees behind the house and prepared firewood. They kept a cow
and a goat which provided the basic nutrients. All the while our
conversations continued. I learned of terrible events. In 1938
when there were almost no men left in the vil
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…