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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Unit 103 of 179. Only the selected source passage is shown.
lage they began to
incarcerate the wives and sisters of the arrested men. Trucks drove
from village to village collecting the women according to prepared
lists. If someone like the grandparents remained behind, the chil¬
dren were left with them. If not, they were collected by a truck
which followed. Take the case of my cousin Maria Sudermann.
Her son, two-and-a-half years of age and already talking, was liter¬
ally torn out of her arms. The children were brought to the chil¬
drens homes in Halbstadt, Tokmak and Prischib. Only a sick,
bed-ridden grandmother remained behind. She had lost her three
sons and her son-in-law. Now her last treasures, her daughter and
grandchild, were taken away.
The women were first taken to Halbstadt, then Melitopol.
Since the prisons were overfilled they were taken to a public swim¬
ming pool and housed on the cold cement floor. Things began to
change after three months. Someone had written to Lenin’s wife,
Krupskaja. Apparently she still had some influence and the women
were released by groups. A search for their children ensued. Maria
finally found her son in Tokmak. He had become a skeleton and
could no longer speak. A few women never found their children.
One day sister Maria informed me that Dr. Schmidt invited
me to visit him. Everyone was convinced I was being watched
and so we left via the backyard after dark. We crossed the pasture
between Blumenort and Tiege and walked along the dam until we
came to Dr. Schmidt’s garden. Rachel, our sister-in-law, was al¬
ready there. The house was dark but the room was filled with
people. Rachel told me to remain calm, the doctor had screened
132 JOURNEYS
the guests and no one would betray me. I nevertheless felt uncom¬
fortable. If news of this meeting got out we’d all be in trouble.
They hugged and greeted me warmly. Then came question after
question — had I seen any of their loved ones? I had to disappoint
them all. Later we dispersed. There were no serious consequences.
When I arrived home I learned that a certain Susan Dueck
had asked about me during my absence. During my arrest and
the house search she was called to the NKVD as a witness. All felt
she was an informer. She was amazed that I was not at home so
late in the evening and wondered where I might be. My family
told her some lies, but she was not convinced.
In the meantime I had to go to Melitopol to mail a parcel and
visit the mothers of my friends. First, I met with Pauls family,
Irene and her mother. The mother was very ill. She told me
about the death of my dear friend Paul. He died of pneumonia in
the camps. Irene walked with me to Victors mother. She too
heard from the camp authorities — Victor died of pneumonia. She
also told me my third friend Hans Pankratz was dead. A man
came to her one day and told her the following story. Hans was
working as a designer in a paper factory somewhere in Karelia.
They came in each day under armed guard. One day
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…