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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 105 (not an original page number)
Unit 105 of 179. Only the selected source passage is shown.
ep in on
Sunday morning but woke up early. As I washed I noticed a
number of people around the microphone on the street.... They
were upset and agitated, something was obviously wrong. Then I
heard the news, war had broken out between Soviet Russia and
Germany. The news left me very unhappy and dark thoughts
overwhelmed me. What would happen to Russia’s Germans, both
here and at home? Terrible consequences awaited them ....
All radios were immediately confiscated .... In the evening
all free workers were called into our chef’s office. Here NKVD
representatives of “Section Three” informed us that our camp was
now placed under a special regime .... The days which followed
were very unsettling . . . but normalized after two weeks. The
radios were again installed in the barracks and the head of the
134 JOURNEYS
cultural division even read [news releases] to the prisoners ....
Soon our camp received evacuees and refugees from all parts
of the country. Many of them were NKVD officials with their
families and relatives. I travelled to Karaganda a few times only to
find the city overfilled with evacuees. The market was brimming
with people selling their few belongings in order to obtain food.
It was a terrible scene — emaciated children, women and old peo¬
ple clothed in old jackets and torn rubber boots. Everything was
being traded to avoid starvation. The surrounding villages took
complete advantage of these poor people.
A Letter
I had not heard from my family for a long time. Finally a
letter from my sister Maria arrived. She reported that Lena and
many other women and men had been arrested and were some¬
where in a camp. There was only Maria with her bed-ridden
mother and my sisters-in-law with the twins Meta and Frieda,
who were eight years of age. I petitioned the camp administration
for permission to bring them to me, but was categorically rejected.
The reason: the Karaganda camp was under military jurisdic¬
tion and had a special status. From Marias letter I also learned
that Hans was in Vorkuta in the far north. He was in the hospi¬
tal and had bone tuberculous. Maria and Mother were in the
region of Kustanai in Kazakhstan. They had been forcibly
deported. Materially they found themselves in a very difficult
situation. I immediately sent them food packages but none were
accepted. By 1942 ... I was able to send several eight kilo par¬
cels containing lard and oatmeal.
My mother died in exile in a small Kazakh village in 1941.
She was already ill [before the deportation], then the weeks in
packed freight cars and the starvation — all this speeded her de¬
mise. The Kazakhs did not allow her to be buried in their cem¬
etery and so my sister Maria interned her in the steppe in a
homemade wooden coffin. Lena was arrested on June 25, 1941
just after the outbreak of the war. She died of dysentery in the
Karaganda camp when I was already there. I only learned of this
after the war. Even if I ha
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…