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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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he had for¬
gotten a sketch and wanted to hurry back to get it. He told a
guard and hurried off. A shot was fired. The verdict: “shot while
seeking to escape.” All my dearest friends were dead. I alone was
left. I came home exhausted and depressed. For several days I
couldn’t even leave the house. Slowly I began to think of my re¬
turn to the Karaganda camp.
I felt insecure and unhappy. I had only a few old friends in
the village: a Ukrainian Schevelyov and a white Russian
Karpovitsch. They had lived in our village since 1917. One day
we were together and strong drink loosened their tongues. They
were waiting for the Germans even though there was no talk of
war. They wanted dissolution of the collectives and a return to
private land ownership. I was uncomfortable with the conversa¬
tion and quickly left. I knew of too many cases where released
prisoners were arrested. My leave lasted until February 22, 1941.
It was only early February but a family council decided I should
leave. Saying goodbye to my loved ones was difficult since the
future was dark and uncertain for all of us. It was the last time I
saw my beloved mother and my sister Lena, but I did not know it
at the time.
ISLAND IN THE STEPPE 133
During my stopover in Moscow I purchased such textbooks on
genetics, biology and animal husbandry as I could find. We were
warned of severe snowstorms in Kazakhstan which had closed all the
railways and so I purchased as many provisions as possible for the
long journey. The journey went well until Petropavlovsk. From here
all the rail lines were blocked and had to be cleared by hand. My
provisions dwindled and soon I stood in line at the railway
buffets .... I was standing in line at a town called Borovye . . . when
I noticed a familiar figure in a short sheepskin jacket. He had
difficulty keeping his place in the line-up. It was my friend Butz.
I ran to him and filled his pockets with buns. Tears rolled down
his dirty cheeks. I found out which car he was in and joined him
once the train got underway.
The poor chap .... He was freed in 1940 after serving ten
years. He was offered a position in the camp which he rejected.
He only wished to be free. Unable to return to the Ukraine he
crisscrossed Siberia and Kazakhstan. He was curtly rejected when¬
ever anyone saw his documents. These indicated he had been
sentenced under article 58:2 — “armed insurrection.” It took us
ten days to reach Karaganda, a journey which normally lasted twelve
hours .... I wanted to leave Butz in Karaganda since he was very
weak. He wouldn’t hear of it. “I want to go home,” he insisted.
We all chuckled at the irony of fate. The camp had become his
home .... It all ended well. Our supervisor Serikov, a good
specialist and administrator, welcomed him back personally and
even sent a doctor to examine him ....
Late on Saturday, June 21, 1941, I returned from my inspec¬
tion trip of the various farms. I was determined to sle
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…