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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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om my wife and children for many days and my long¬
ing for them was immense. I promised to give up all thoughts of
going to Canada as long as I was released and allowed to rejoin my
MEMOIRS OF ARON WARKENTIN 149
family. During my last hearing in the Lyubyanka I stated that I
only wished to return to my village of Nikolaifeld in Suvorovka
with my wife and children. At that time I still believed the inter¬
rogators would release their victim if they found him innocent. I
obviously possesed no understanding of that world. Sometimes
we humans need very little to ensure our happiness.
New Years 1930 was the first time I found myself in strange
circumstances and far from home. I had no idea where my wife
and children were. There were a few Germans among the one
hundred and twenty people in our cell. We said goodbye to the
old year by quietly singing several songs and remembering New
Years eves of bygone days with their abundant dinners. Then we
went to sleep. Specially constructed double bunks lined the walls
of the cell and each person was assigned his bed by the prison
official. Because there was no more room I slept on a large table
only suitable for one person. I was able to sleep alone but, since
the table was in use, it meant getting up first and going to sleep
last. During the day there was simply no place for me. I simply
rolled up in my blanket wherever I could and prayed for my wife
and children. On one occasion I saw a sizeable bread crust under
one of the bunks. The Moscow prisoners got special parcels from
home twice a week and this was obviously a crust dropped by a
satiated Muscovite. After everyone had gone to sleep I carefully
crawled towards the enticing crust, took it back to my blanket
and, deeply thankful, devoured it. How I relished this “New Year s
Cookie!” Never before or after have I enjoyed such a treat.
In early January the authorities decided to hand people like
me over to local authorities. We had no idea how this might hap¬
pen. It simply meant a transfer from one prison to another, usu¬
ally with a soldier escort devoid of all human empathy towards the
unfortunate victims, who were transported like cattle. In mid-
January they collected a large group of prisoners for transport to
the Caucasus. Once more we Suvorovkavites were reunited. There
was brother Gerhard Fast and B. Boldt from Fuerstental, Johann
Epp from Arival, Nickel from Blumental, Heinrich Wiebe from
Suvorovka, Heinrich Friesen from Kuban and myself from
Nikolaifeld. Many of the leading Brethren, including my teacher
Johann Toews, received a five-year northern exile sentence while
in Moscow. My other teacher Heinrich Rosenfeld, the stepfather
of my wife and hence my father-in-law, was freed after they al¬
most tortured him to death.
150 JOURNEYS
We received our three day rations just before we left. Starved
we devoured the bread and very salty fish. It was too much for our
shrunken stomachs. The salt
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…