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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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y fish gave us a terrible thirst. We
almost died. We were crowded into the freight cars and it was
impossible to walk about, stand or sit. When we reached the city
of Vostov three days later our older men Boldt and Epp could no
longer walk and stumbled about. During transport the Rostov
prison officials treated us like dangerous criminals. We were not
only accompanied by heavily armed guards but by several fierce
watchdogs. Such treatment was an ill omen for us. We still knew
nothing about our loved ones, left in the most difficult of circum¬
stances in the cold Moscow winter. These thoughts weighed heavily
upon our spirits.
To our surprise the head of the prison received us rather cor¬
dially. He understood what kind of prisoners we were and was
sympathetic to our cause. He allowed each of us to send a request
for money to Suvorovka, some four hundred kilometers distant.
Furthermore, we could buy what we needed from the prison food
store. A few days later we each received ten to fifteen rubles and
our starvation ended .... We now knew that our wives and
children had returned home safely after a thirteen-day journey.
After two months in the Rostov prison we were transported to
Pyatigorsk. One Saturday evening the train drove by the stations
Suvorovka and Nikolaifeld. What deep feelings that evoked! We
could not even look out, so a stopover was out of the question.
Next day before noon we arrived at the Pyatigorsk state prison ....
All of us except Mr. Boldt were disenfranchised and we had to
count on the fact that we would probably be sent into exile.
When our wives learned that we were nearby they arrived the
next day with food parcels. From the notes which they had en¬
closed we knew they were all well and, like us, wished to be reu¬
nited. They were not allowed to visit us because our cases were
still pending. In Pyatigorsk we found ourselves in a much better
situation. Compared with Moscow and Rostov the prison was
larger and better run. We also received at least one food parcel per
week and so did not starve. Brother Wiebe and I were given spe¬
cial positions. He became the head manager and I was put in
charge of health. Now we were no longer behind lock and key
and the change did us good.
For an entire month it seemed as if the administration did not
know we existed. Finally at the beginning of May we were trans-
MEMOIRS OF ARON WARKENTIN 151
ferred to the secret police barracks and placed in different cells.
Our interrogation began in a few days. I had a special experience.
I dreamt I had driven my hay rake on to the rails between two
oncoming trains at the Suvorovka station. Miraculously both trains
swerved the other way and I was spared. I happily drove back to
the hayfield where the hay harvest had begun. Later I told Mr.
Boldt I thought I would be home for the hay harvest.
I was the first person to be interrogated. Three men sat on
three sides of the table. I was seated at the
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…