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JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998
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Text fragment 117 (not an original page number)
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fourth place somewhat
away from the table. My guard was excused. The interview was
brief but intense. I was accused of agitating for emigration abroad.
I defended myself and cited what evidence I could. They asked
me if I wanted to go home. I was allowed to sit on the window-sill
of the third storey and saw hundreds of happy, free people moving
about. The most wonderful smells of May wafted towards me.
They came from out there — from freedom - yet here my freedom
or further imprisonment was being discussed. I did not want to
sign the accusation cited under sections 58:10 and 58:11 of the
criminal code. I finally did so with the notation that I was not
aware of any crime and that the local authorities who disenfran¬
chised me, caused the calamity which I and others endured and
were still enduring.
When I returned to my cell Mr. Boldt wanted to know how
things had gone, but I was very agitated and said I would be fortu¬
nate if I only received a five-year sentence. After his interrogation
Boldt thought we might be freed and not exiled. I was certainly
glad to hear such news and was overcome by deep longings. I was
a young father with a family, yet kept under lock and key and
always under guard. What self-recrimination and what dark
thoughts occupied my mind. Naturally I tried to excuse myself
and my actions. There I sat with my bitter thoughts, constantly
watched through the small opening in the ironclad door.
We were not allowed to lie down during the day, nor speak
loudly, nor sing together. We only spoke in murmurs, cut off
from the outside world by the high walls of the Pyatigorsk secret
police prison. At night we were only allowed to get up in extreme
emergencies and utilize the iron buckets. Then it was back to
sleep on the hard boards. Dark thoughts enveloped me both day
and night. It was a welcome change when the guard asked one of
us to come out and wash the corridor with an old rag and a bucket
of water. We tried to prolong this work as long as possible in
152 JOURNEYS
order to enjoy the fresh air and apparent freedom .... We were
completely isolated from the brethren Wiebe, Fast, Epp and Nikkei.
All four stayed in separate cells. I and Mr. Boldt were subjected
to a less severe regime ....
After seven days of interrogation in the secret underground
rooms we were reunited. They marched us through the well-popu¬
lated streets of Pyatigorsk in the direction of the “Pyatigorsk Insti¬
tute for Worker Training.” We marched through a very familiar
city. As children our father brought us to the market, or we came
here on important excursions with our teacher and had our lunch
at the memorials to Lermontov and Puschkin .... I thought of
my dream of freedom, of the frequent reassurances of Mr. Boldt.
Yet here we were accompanied by an armed escort and the fright¬
ful noise of dogs. Little wonder I became discouraged. When we
were again locked in prison the one-time ray of hope virtually
vani
Source excerpts
[JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia, John B. Toews, 1998. Сборник историй меннонитских семей, переживших преследования и выживших в СССР при сталинском режиме. Описывает их веру, борьбу и адаптацию в условиях тоталитарного государства. Це] TV John B. Toeivs JOURNEYS Mennonite Stories of Faith and Survival in Stalins Russia Perspectives on Mennonite Life and Thought is a series jointly published between Kindred Productions, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California, and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Breth¬ ren History (1977) 2. Abraham Friesen, ed., PM. Friesen and His History:…